Subject: Sermons, American

This pamphlet contains a sermon delivered by Jonathan French at a lecture in the South Parish in Andover on January 1, 1777. The sermon, titled "A Practical Discourse Against Extortion," uses the Old Testament book of Ezekiel as its foundation to argue against extortion. It offers a commentary on the socio-economic realities of the time and may reflect the anxieties and challenges faced during the early stages of the American Revolutionary War. The sermon was printed in Boston by T. and J. Fleet.

This pamphlet is Rabbi Samuel Freuder's 8-page response to Rev. Dr. Jacob Voorsanger's critique of Edward Bellamy's utopian novel, *Looking Backward*. Published in San Francisco circa 1888-1889, it reflects the intellectual and religious debates of the time, engaging with both socialist utopianism and Jewish identity. The pamphlet is in contemporary wrappers.

Pamphlet containing a sermon preached at Park Street Church in Boston on October 31, 1819, just before the departure of the Palestine Mission. The sermon combines biblical prophecy with accounts of successful Jewish conversions in Europe. This sermon highlights the first American missionaries to Turkish Palestine. See record 13.1426 for a second sermon delivered on the same day.

This pamphlet contains the text of a sermon delivered by Thomas Snell, pastor of the church in North Brookfield, before the General Association of Massachusetts Proper at their annual meeting in Dorchester on June 1, 1814. Published by Samuel T. Armstrong in Boston, the sermon reflects Puritan theological views and includes criticism of Jewish religious beliefs.

This book contains the text of a sermon delivered by Joseph Hutchins on July 17, 1787, at the opening of Franklin College in Lancaster, Pennsylvania. Published in Philadelphia in 1806, the sermon commemorates the founding of America's first coeducational institution. The sermon's significance is highlighted by the fact that Richea Gratz, the first Jewish female college student in the United States, was among the inaugural class.

This pamphlet contains a valedictory address delivered by Reverend Moses Marcus on February 21, 1837, at the parsonage house in North Hempstead, New York. The address reflects on Marcus's time as a minister and discusses his dismissal, which he attributes in part to antisemitism and xenophobia. An appendix details the circumstances of his departure, highlighting conflicts within the congregation. Published by the Protestant Episcopal Press, this pamphlet offers insight into the challenges faced by a Jewish minister in 19th-century America and the early development of the Episcopal Church in Nantucket.

Five-page manuscript notebook (6x8 inches) containing a sermon delivered by Harmon Hendricks upon assuming the role of Presiding Elder (Parnas) at Shearith Israel synagogue in New York City in September 1823. The manuscript, written in a neat hand with numerous alterations, offers insights into the religious practices and social dynamics of the early 19th-century Jewish community in New York. It details advice to the congregation on appropriate conduct during prayer services.

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at Congregation B'nai Jeshurun in New York City on January 4, 1861, the day President Buchanan proclaimed a National Fast. In this highly publicized sermon, Raphall argued that the Bible did not prohibit slavery and defended the institution, drawing both praise from the South and criticism from abolitionists in the North. Published by Rudd & Carleton, New York, 1861.

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at the Bnai Jeshurun Synagogue in New York City on January 4, 1861, a nationally proclaimed day of fasting. In this sermon, Raphall offers a pro-slavery interpretation of biblical texts, arguing against abolitionism and defending the institution of slavery as consistent with Jewish law. The sermon sparked significant controversy, generating both praise in the South and criticism from abolitionists in the North. Published by Rudd & Carleton in New York, this is considered a significant historical document in the context of 19th-century American religious and political debates.

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at the Bnai Jeshurun Synagogue in New York City on January 4, 1861, a nationally proclaimed day of fasting. In this sermon, Raphall argues that the Bible does not prohibit slavery and that the institution is justifiable under certain conditions. This Baltimore edition of the sermon, published by James Lucas, reflects the strong pro-slavery sentiments prevalent in the South during the secession crisis. The sermon sparked considerable controversy, earning Raphall both praise in the South and criticism from abolitionists in the North.

This 16-page booklet contains a biography of Rabbi Alexander Kohut, along with the text of his first sermon delivered at Congregation Ahawath Chesed in New York City on May 9, 1885. The text is in both English and German. The booklet was published in 1885. According to Singerman 3321, only one copy of this publication is known to exist.

This pamphlet contains the text of a sermon delivered by Reverend Sabato Morais before Congregation Mikveh Israel in Philadelphia on June 1, 1865, the day set aside for prayer following the assassination of President Abraham Lincoln. The discourse reflects the grief and sentiments of the Jewish community in Philadelphia in response to Lincoln's death.

This book contains a collection of sermons delivered by Isaac Leeser between 5598 and 5601 (1838-1841). Published by Sherman & Co. of Philadelphia, this volume represents a significant contribution to 19th-century American Jewish religious thought. The flyleaf includes advertisements for other books by Leeser, indicating a potential connection to a larger publishing project or series.

This book contains ten sermons delivered during a period of national crisis in the early months of 1861, following Abraham Lincoln's election and the secession of South Carolina but before the attack on Fort Sumter. The sermons represent diverse viewpoints on the issues of slavery and national unity, with contributions from clergymen in both the soon-to-be Confederate States and Union States. Notably, the collection includes the controversial sermon "Bible View of Slavery" by Morris Jacob Raphall, offering a pro-slavery interpretation of scripture. Other prominent contributors include James Henley Thornwell, Benjamin Morgan Palmer, Robert Lewis Dabney, Robert Jefferson Breckinridge, Henry Jackson Van Dyke, and Thomas Lewis. The compilation provides a valuable snapshot of religious and political thought during a pivotal moment in American history.

This 18-page sermon by Rev. I.L. Leucht was preached at the Rampart Street Synagogue in New Orleans on December 7, 1870. Published in 1871, it's a plea for support of the Jewish educational system in New Orleans. The text is in both English and German. The pamphlet is considered scarce, with only one known copy previously recorded.

This is an 8-page booklet containing a lecture on immortality delivered at Temple Beth-El in New York City on March 25, 1888. The lecture explores the concept of immortality from a Jewish perspective, likely drawing upon theological and philosophical traditions. The text itself provides insight into the religious beliefs and practices of the Jewish community in late 19th-century New York.

This pamphlet contains the inaugural sermon delivered by Dr. David Einhorn at the Har Sinai-Verein temple in Baltimore, Maryland on September 29th, 1855. The sermon, originally in German, was translated into English by Dr. Abram B. Arnold. The pamphlet provides insight into the religious and possibly political climate of Baltimore's Jewish community in the mid-19th century. It also mentions Einhorn's later expulsion from Philadelphia in 1861 due to his pro-Union views during the Civil War and his subsequent rabbinical work in New York City.

An unsigned letter, possibly from a congregant, offering insightful commentary on Rabbi Isaac Wise's sermons and articles published in Isaac Leeser's *The Occident*. Written in English with interspersed Hebrew phrases, the letter discusses Wise's interpretation of biblical texts and his views on religious practice in America, including the use of organs in synagogues. The letter is dated circa 1850 and may have been sent to Isaac Leeser. The handwriting is unique and does not match other examples in the Pennsylvania portion of this collection.

A letter written by A. C. Kline on May 18, 1865, to an unnamed recipient (possibly Sabato Morais). Kline requests an image of the recipient to accompany the text of a sermon delivered on the death of President Abraham Lincoln.

This book contains three sermons by Rabbi Isaac S. Moses: "The True Self," "Man and Humanity," and "Right Opportunities." Published in Milwaukee in 1886 by Congregation Emanu-El, this first edition is printed in English with the second sermon also appearing in German. The sermons explore themes of self-discovery, humanity's potential, and the importance of seizing opportunities. Rabbi Moses, a prominent Reform rabbi, served congregations in Quincy, Illinois; Milwaukee; and Chicago before leading Central Synagogue in New York. He was a founding member of the Central Conference of American Rabbis and played a significant role in developing Reform Jewish liturgy.

Undated manuscript draft of a sermon written by Jacob Mordecai (1762-1838), a prominent Jewish merchant and educator in Colonial America and the American South. The 2 3/4-page manuscript, written in Mordecai's hand, quotes a verse and provides a detailed explanation. It's assumed to have been written between 1819-1838 while he resided in Richmond, Virginia, where he served as president of Congregation Kahal Kadosh Beth Shalome.

This book contains lectures delivered by Solomon Schindler at the Pittsburgh Conference in 1886, addressing Messianic expectations within the context of modern Judaism. The lectures likely explored the evolution of Messianic thought and its relevance to contemporary Jewish life and practice.

This item contains a section from the May 2, 1875, edition of the New York Herald newspaper. The excerpt focuses on a summary of Reverend S. M. Isaacs' sermon delivered at a 44th Street Synagogue in New York City. The page also features numerous Jewish advertisements.

Article from the New-York Observer, dated December 23, 1848, covering Mordecai Manuel Noah's address at a Hebrew Synagogue. Noah discusses his reasons for establishing a homeland for Jews in the United States. The article transitions into a Christian sermon.

This 17-page pamphlet contains the oration delivered by Reverend James K. Gutheim on the fifth anniversary of the Home for Jewish Widows and Orphans in New Orleans, Louisiana. Published by order of the Board of Officers of the Association on January 8, 1861, this rare Civil War-era printing is a significant artifact of Jewish communal life in antebellum New Orleans.

This book contains sermons delivered on the eves of Rosh Hashanah and Yom Kippur in the year 5648 (1887) in New Orleans. The sermons, likely focusing on themes of repentance and remembrance, reflect the religious practices and spiritual life of the Jewish community in New Orleans during that period. The book comprises 14 pages.

This archival item consists of three handwritten pages (8 x 10 inches) of a sermon penned by Isaac Leeser. The sermon, likely written in the late 1830s, affirms Leeser's core belief in the sanctity and infallibility of God and his orthodoxy as a Jew. The sermon opens with a prayer and reiterates his strong beliefs in God's greatness, certitude, and perfection, concluding with a plea for God's blessings on his people. While unsigned, the distinctive handwriting confirms Leeser's authorship. The sermon may be part of a series of seven sermons on the Messiah, possibly included in his two-volume work *Discourses* (1837) or published in early issues of *The Occident*. The manuscript shows some aging and light fading but remains readable. Photostats are included for enhanced readability. This item is located in Arc.MS.56, Box 3, Folder 4.

A draft of a sermon preamble in the hand of Isaac Leeser. The fragment measures 7.5" x 12" and begins, "Up to thee thou star of life, do we raise our eyes when we inquire after thy way" and ends "With this let us consider today." This document was reviewed and verified at the Katz Center for Advanced Judaic Studies of the University of Pennsylvania by Dr. Arthur Kiron and Bruce Nielsen. Circa 1840.

Rare anti-slavery sermon delivered in Manchester, England, in 1861 by Rabbi Gustav Gottheil. Based on Isaiah xlii. 6, 7 and Leviticus xxxix. 43. This pamphlet is one of only three known copies in American libraries. The sermon attacks those who claimed slavery was sanctioned by Mosaic Law. Gottheil served as rabbi for the Manchester Congregation of British Jews from 1860-1873. He later served as Co-Rabbi at Temple Emanu-El in New York City.

This book is a collection of sermons delivered by various American rabbis. Published by the Central Conference of American Rabbis in 1896, it represents a significant body of Reform Jewish thought and preaching from the late 19th century. The sermons likely cover a range of topics relevant to Jewish life and practice in America at that time.

This book contains six lectures on religion delivered at Temple Adath Jeshurun in Philadelphia in 1889 by Rabbi Henry Iliowizi. The lectures cover various aspects of religious belief and practice. Published in Philadelphia in 1889, this 36-page book was originally bound in contemporary wrappers.

A six-page handwritten sermon delivered by Sabato Morais on Thanksgiving Day, likely in 1864, during the Civil War. The sermon emphasizes American patriotism, the blessings of liberty, and the importance of religion, with allusions to the war and its impact. The manuscript is written in English with a few Hebrew words interspersed. Accompanied by photostatic copies of specimens of Morais' handwriting and two biographical sketches.

This 32-page pamphlet contains an address delivered by M.C.C. Church in Parkersburg, West Virginia on July 4th, 1867. Church's address praises the American Republic, viewing it as the political embodiment of Christian principles of justice, liberty, and law. However, the address contrasts this ideal with a highly critical portrayal of the Jewish people, whom Church describes as 'the proudest, the most debased, the most bigoted people who ever lived.' The pamphlet was printed by Welch, Bigelow, & Co. in 1867.

Newspaper clipping from *The Daily Age*, Philadelphia, dated Saturday, April 29, 1865. The front page features a lengthy article detailing a sermon delivered by Dr. Isaac Leeser at the Washington Hebrew Congregation in Washington, D.C., on April 26, 1865, following the assassination of President Abraham Lincoln. The article highlights Leeser as the oldest Hebrew minister in the United States. The newspaper also contains reports on the Sultana disaster, the worst maritime disaster in U.S. history; further updates on the assassination of Abraham Lincoln; and the death of John Wilkes Booth. This sermon by Rabbi Leeser is not known to exist in pamphlet form; this newspaper clipping appears to be one of the only surviving records.

This book contains two sermons delivered by Rabbi Isaac Moses in Milwaukee, Wisconsin. "The Inner Light" was delivered on New Year's Eve, 5644 (October 1st, 1883), and "Shams and Realities" on the eve of Yom Kippur (October 10th, 1883). The sermons were published in Milwaukee in 1883 and comprise 16 pages.

This book contains sermons arguing against the enforcement of Blue Laws, specifically addressing the debate surrounding the Lord's Day and its observance. The author, William Cathcart, reviews the arguments of Rev. Dr. Berg and Rev. John Chambers on this question, and replies to objections raised against his sermon "Piety Enforced by Policeman." Published in Philadelphia in 1859, this 32-page book was originally issued in a contemporary wrapper.

This 13-page pamphlet contains a sermon on the Sabbath, translated from German and delivered on December 15, 1888. Published in Baltimore in 1889, the sermon was given by Kaufmann Kohler. The pamphlet is in its original wrappers.

This book contains three sermons arguing for the sacred origin and divine authority of Jewish and Christian religions from their internal evidences. Authored by Robert Little, the book was published in Washington, D.C. in 1823. It comprises 39 unbound pages.

Pamphlet containing two discourses delivered in Charleston, South Carolina following the great fire of April 27, 1838. The pamphlet lists places burned, including numerous Jewish names and the Great Synagogue. Published in Charleston, South Carolina in 1838.

This is a 10-page sermon by Frederick de Sola Mendes, delivered on November 14, 1874, at the Shaaray Tefila Synagogue in New York City. The sermon addresses the relationship between Tyndallism (a form of scientific materialism) and Judaism. It explores the compatibility or conflict between scientific discoveries and traditional Jewish beliefs.