Subject: Rabbis

This pamphlet is a memorial for Adolph L. Goetzl, published circa 1885. It also includes information about the founding of the Jewish Ministers' Association of New York in late 1884, listing the six conveners: Gustav Gottheil, Adolph Huebsch, Henry S. Jacobs, Kaufmann Kohler, Frederic de Sola Mendes, and Henry Pereira Mendes. The pamphlet provides biographical details of these individuals and their roles in establishing the association.

Autograph letter signed, written by Harriet Levien to Isaac Leeser from Geelong, Victoria, Australia, dated October 17, 1859. The letter, written in English and Hebrew, discusses Jewish matters. It reveals the breadth of Isaac Leeser's network and influence, showcasing the need for guidance from established figures within the Jewish community even in remote areas like colonial Australia.

Autograph letter signed from Zalma Rehine to Isaac Leeser, written in English on April 7, 1836, from Baltimore, Maryland. The letter discusses Rehine's illness, mentions a Mr. Black's positive impression of Leeser, and includes a separate handwritten list of clothing items on the verso.

Autograph letter signed from Zalma Rehine to Isaac Leeser, written in English on August 2, 1839, from Baltimore, Maryland. The letter discusses mutual friends, health, and Leeser's religious discourses. Rehine mentions 'Miss Etting's' admiration of Leeser's work.

Autograph of Rabbi Solomon Rabino. The inscription indicates that he worked in California. The date is estimated as January 1, 1950, based on donor information. The document mentions "TWO RABBI'S," suggesting additional context may be involved.

This book, a first edition, presents biographical sketches of prominent Jewish rabbis. It includes excerpts and translations of their commentaries, offering insights into their lives and scholarship. The text is primarily in English, with interspersed Hebrew sections. Published in 1847.

A broadside advertising a lecture by Rabbi Henry Berkowitz, under the auspices of the Jewish Chautauqua Society. The broadside likely details the lecture's topic, date, time, and location in Philadelphia, Pennsylvania between 1896 and 1897. It mentions his prior rabbinical positions in Mobile, Alabama and Kansas City.

Printed certificate documenting the academic achievements of Albert Siegfried Bettelheim, dated July 6, 1852. The certificate, in German, lists courses completed and is filled in by hand. This is one of nine documents from the Albert Siegfried Bettelheim archive (1830-1890).

Certificate of membership issued by the Comorner Israeliten-Gemeinde to Aaron Siegfried Bettelheim on May 9, 1860. The certificate includes printed text and handwritten annotations, seals, and signatures of five individuals (Weifs/Goldberg/Polak...). This is one of nine documents from the Bettelheim, Albert Sigfried (1830-1890) archive.

Two autograph ordination certificates (in Hebrew) for Albert Siegfried Bettelheim, signed by Rabbi Ephraim Wolf Rottenberg and Rabbi L. Loffler of Soenitz, Germany, dated 1862. These certificates are part of a larger collection of documents related to the life and career of Rabbi Bettelheim.

Collection of approximately 20 documents related to Reform Rabbi Bernard Felsenthal, spanning the 1870s-1890s. Materials are primarily in English and German and include letters to and from Felsenthal, congregational reports from the Chicago Sinai Congregation, a eulogy for Abraham Lincoln, a contract for employment of a new rabbi, and newspaper clippings. Documents vary in size and condition. The collection provides insights into Felsenthal's rabbinical work, his views on Jewish law, and his involvement in community affairs in Chicago during this period. The collection also contains some materials related to his published works, such as articles and reviews.

This collection comprises a group of five letters and documents spanning the years 1842-1863, primarily related to Isaac Leeser, a prominent rabbi and figure in the Jewish community of Philadelphia. The materials include personal correspondence, announcements of annual meetings for the Jewish Foster Home Society of Philadelphia, and an administrative record from Kaal Kodosh Beth El Emeth. Geographic locations referenced include Philadelphia, Pennsylvania; Louisville, Kentucky; and Hackenburg, Pennsylvania. The letters cover topics ranging from financial matters to announcements of the Jewish Foster Home Society meetings. The collection contains Hebrew and English language materials.

This collection comprises three undated trade cards. One card advertises the services of Rabbi J. Sechtzer, likely associated with Beth Israel Hospital in New York, New York. A second card features S. J. Englander, and the third, Joseph Grossman, both located in Philadelphia, Pennsylvania. The cards are printed in English, Hebrew, and German, suggesting a diverse clientele and possibly reflecting the multilingual nature of the communities served by these individuals.

This 120-page diary (60 leaves), written and signed by Charles Isaiah Hoffman, documents his attendance at the Fourth Zionist Congress in 1900. Hoffman, a Philadelphia attorney in his mid-thirties, would later become a prominent early pulpit rabbi in the Conservative Movement. The diary details his journey, including a stay in New York City, and his meetings with notable figures. The Congress addressed the persecution of Romanian Jewry and the challenges faced by Jewish workers in Palestine. A significant event documented is Solomon Schechter's persuasion of Hoffman to abandon law and pursue rabbinical studies. The diary is a gift of Rabbi Geffen.

This 15-page pamphlet, written by Rev. David Davidson (1848-1933), addresses the question of Judaism's continued relevance. Published circa 1885, it reflects the religious landscape of the time and Davidson's role as a prominent Reform rabbi and educator. The pamphlet's scarcity is noted by its inclusion in Singerman's bibliography (2843), and its absence from OCLC. The pamphlet likely circulated within the American Jewish community during a time of significant change and debate within the Jewish faith.

A 14-page handwritten draft of a speech by Rabbi Gustav Gottheil (1827-1903), circa 1885, concerning the methods and teaching of religious schools. The draft emphasizes the importance of the teacher's personal influence and the creation of a positive learning environment. Includes a signed cover note by Richard James Horatio Gottheil (1862-1936), the Rabbi's son, dated May 13, 1903.

Fold-out illustration depicting a rabbi blowing the shofar. Text in English and Yiddish. Date of creation unknown; likely early 20th century based on style and materials.

Newspaper article from Frank Leslie's Illustrated Newspaper, published March 3, 1860 in New York, New York. The article features Rabbi Morris Jacob Raphall of the Great Synagogue in New York City and includes a picture.

A one and one-quarter page broadside, General Order No. 152, issued by the United States War Department on October 6, 1862, in Washington, District of Columbia. This order permits rabbis to serve as military chaplains, reissuing General Order No. 91 of July 17, 1862.

This pamphlet is a program commemorating the 50th anniversary of Dr. Henry Cohen's tenure as rabbi of Congregation B'nai Israel in Galveston, Texas, and his 75th birthday. The program, dated April 27, 1938, likely details the events and speakers of the jubilee celebration. It offers a glimpse into the history of Congregation B'nai Israel and the life and work of Dr. Henry Cohen, a prominent figure in Galveston's Jewish community.

A handwritten letter from Philip J. Joachimson to the Chief Rabbis in Eretz Israel, dated September 19, 1880. The letter expresses gratitude for New Year greetings and conveys warm regards to the rabbis, their families, and congregations. Joachimson also mentions his continued prayers for Eretz Israel and requests that the letter be shown to Rabbi Avraham Eisenstein and other friends in Jerusalem. The letter is written in English with some Hebrew and consists of three leaves, 35.5 cm, sewn and glued at the top. It shows signs of age, including stains, folding marks, and minor tears.

A Hebrew text book published in Baltimore in 1886 by H. F. Siemers, Rabbi of the Oheb Shalom Congregation. This is an ex-Library of Congress copy. The book was published by H. F. Siemers, Rabbi of the Oheb Shalom Congregation of Baltimore, and father of Henrietta Szold, founder of Hadassah.

Printed inaugural address delivered by Chief Rabbi M. Lewenstein in Paramaribo, Suriname on January 22, 1858. Published by A. Belinfante in The Hague, 1858. The address discusses the topic of religious installation.

Invitation to Rabbi Leon H. Elmaleh's Farewell Sermon at Mikveh Israel Synagogue. The invitation is part of Arc.MS.56, Volume 2, Page 55. The date of the sermon is unknown.

Invitation to the First Conference of the Jewish Ministers' Association, held at the Young Men's Hebrew Association (YMHA), 110 West 42nd Street, New York, New York, on January 14, 1885. The invitation is a printed broadside.

This book, published in 1888 by the Provident Book Company in New York City, explores the intersection of Judaism and social issues. The author, Rabbi H. Berkowitz, served at Sha'arai Shomayim in Mobile, Alabama (1883-1888), and Rodeph Shalom in Philadelphia, Pennsylvania (for 30 years, starting sometime after 1888). The book is dedicated to Reverends L. Naumburg and Dr. L. Mayer of Pittsburgh, Pennsylvania.

Book of choral chants performed at the inauguration service of Rabbi M. Lewenstein as chief rabbi of both Jewish communities in Paramaribo, Suriname on January 22, 1858. The book is part of the Willy Lindwer Suriname Collection.

First edition of *L'Veit Ya'akov*, a collection of sermons by Rabbi Jacob Joseph (1841-1902), the first and only Grand Rabbi of New York City and America. This volume contains sermons on the weekly Torah portions, special Shabbats, and other occasions. The book includes a handwritten dedication by Rabbi Jacob Joseph to Rabbi Eliezer Zalman Grievsky, author of *Ginat Egoz*, and commentary by Rabbi Chaim Ozer Grodzinsky. Published in Vilna in 1888.

Ledger and journal of Rabbi Abraham Nissan Weinstein (Ashkenazi), a Jewish emissary (Shadar) traveling from the Land of Israel to California in 1861. This ledger meticulously records his travels, transactions, and the sale of religious books and ritual objects from Liverpool to the East Coast, Midwest, and finally California. The record includes testimonials from American rabbis and documents the establishment of an "Ohavei Zion - Friends of Zion Society" in San Francisco to support the impoverished community in Eretz Israel. The ledger contains 23 pages (excluding blanks) and is unbound. Some staining and wear are present.

A letter book containing eight letters, four on each page, written to and from Rev. H. A. Henry concerning his search for a rabbinical position in the United States in 1849. The correspondents include prominent figures in the British Jewish community, such as Simeon Abrahams, Henry S. Keeling, David Salomons, Abraham Kisch, John Salmon, and A. Rothschild. The letters document Henry's journey from London to America, his initial engagement to Louisville, and his eventual position in Cincinnati at the B'nai Jeshurun Synagogue. The letters were subsequently used by Isaac Leeser for the Occident.

Letter from A. Hart to Isaac Leeser dated March 3, 1849, granting Leeser authority to conduct the wedding of Reuben Hyman and Jeanettie Heyneberg in Philadelphia, Pennsylvania. Hart's firm is embossed on the stationery.

A letter written by A. L. Mayer to Isaac Leeser on December 23, 1864, from Syracuse, New York. The letter, written in German with an English translation, discusses Mayer's new position leading the Syracuse congregation and current disputes within the community. Mayer had recently assumed the leadership after serving in Easton, Pennsylvania.

A one-page letter dated September 21, 1862, from Abraham Hart to Rabbi Sabato Morais of Mikveh Israel Congregation in Philadelphia, Pennsylvania. Hart requests Morais to include a prayer for the Union in all services on Saturdays and holidays, as per a resolution of the congregation. The letter's envelope is addressed to Morais at 545 North 6th Street, Philadelphia. This letter provides insight into the dynamics of the Jewish community in Philadelphia during the Civil War and the interaction between congregants and religious leaders.

Three-page letter written by Albert Cohen in Paris, France to Samuel Etting in Baltimore, Maryland on January 25, 1858. The letter is part of the Etting/Carvalho Archive, Beit Yisrael Sefardi collection.

A two-page letter written by Albert Cohn in Paris, France to Samuel Etting in Baltimore, Maryland on February 2, 1858. The letter is part of the Etting/Carvalho Archive and relates to the Congregation of the Sephardim. The letter is written in French and English.

A letter dated 1776, written by Rabbi Aharon ben Yosef HaCohen, a rabbinical emissary (Shadar) to America. The letter details a fundraising mission to America and includes a promise to return 500 Dutch Florins upon his return to Amsterdam. This fundraising mission is also referenced in Rabbi Chaim Yosef David Azulai's travelogue *Maagal Tov* and *Shluchei Eretz Yisrael*. The letter is written in Hebrew.

A one-page letter written by Baruch M. Emanuel, Hazan and Schochet of Congregation Sha'arai Shomayim in Mobile, Alabama, to Isaac Leeser on October 21, 1852. Emanuel writes about the death of Rev. A. Ansel, who died in Mobile after falling ill following a circumcision. He mentions sending Ansel's instruments to his child in Buffalo.

Two-page letter written by Bernard Henry Gottheld, Rabbi of K.K. Adas Israel in Louisville, Kentucky, to Isaac Leeser on May 8, 1854. Gottheld discusses his search for an English scholar to teach Hebrew language and religion, mentioning a salary of $700-$800 after one year. He also places an order for an Occident for Marcus Straus in Lexington, Kentucky. This letter provides insight into the early Jewish community in Kentucky and its educational needs.

Six-page letter written in German by Bernard Henry Gotthelf to Isaac Leeser on November 8, 1853, from Adath Israel Congregation in Louisville, Kentucky. The letter details the new congregation officers and expresses complaints about the congregation.

Letter from Cauffman H. Meyer to Isaac Leeser dated January 19, 1857, from San Francisco, California. Meyer updates Leeser on the progress of finding a rabbi for Congregation Emanu-El, mentioning applications received and the president of the congregation, Mr. L. Tichener. The letter also discusses other Jewish publications in San Francisco.

Two-page letter written by Presbyterian minister D. J. Caruahan to Isaac Leeser from Pottsville, Pennsylvania, on October 13, 1851. Caruahan expresses gratitude for Leeser's answers to his questions, promises a visit in November, and offers encouragement following Leeser's dismissal from Mikvah Israel. Caruahan notes that such occurrences happen to the best of men and advises that mistreating a minister ultimately harms the congregants more than the minister.

Handwritten letter in Hebrew from David Aronsohn in San Francisco to Dr. Aaron Albert Siegfried Bettelheim, likely in Baltimore. Dated December 30, 1886. The letter discusses personal matters and events in San Francisco since Bettelheim's departure. One page in length.

A one-page letter written by David Carvalho from New York City to Isaac Leeser in Philadelphia on December 5, 1850. The letter concerns prayer books ordered from Leeser. Carvalho identifies himself as the brother of S. N. Carvalho.

Autograph letter signed from David Judah to Isaac Leeser, written in Baltimore, Maryland on April 20, 1830. The letter discusses the poor health of Zalma Rehine and suggests a visit. It also mentions events involving Mr. Etting. This letter is part of a larger correspondence between Judah and Leeser spanning from 1826 to 1849.

A 1 ¼ page letter written by David Judah in Richmond, Virginia, to Isaac Leeser in Philadelphia, Pennsylvania, on May 5, 1830. Judah offers advice to Leeser, who recently assumed his position at Mikveh Israel, cautioning him against overly critical behavior. The letter also includes local news, mentioning the closure of Leeser's uncle's store and the success of Sam Etting. Further correspondence between the two men is noted from 1826-1831 and 1848-1849, with a significant gap in between. David Judah is identified as a leading member of the Richmond Synagogue and a merchant, and also as an auctioneer who dealt in slaves.

A half-page letter written in German by David Lilienthal in New York City to Isaac Leeser in Philadelphia on January 29, 1847. Lilienthal mentions a sermon he delivered in Augusta, a translation of which (likely by his brother Max) has been sent separately.

A one-page letter written by Dr. A. S. Bettelheim, Rabbi of the Baltimore Hebrew Congregation, on July 5, 1887, documenting the conversion of Miss Katie Huber (given the Jewish name Deborah daughter of Abraham). The letter includes Dr. Bettelheim's stamp. This letter is one of nine documents from the Albert Sigfried Bettelheim archive.

A one-page letter written by H. A. Henry in Syracuse, New York to S. Valentine in Charleston, South Carolina on August 2, 1852. Henry demands justice for personal slander by Isaac Leeser. This letter is part of a larger correspondence documenting a public dispute between Henry and Leeser, two prominent figures in 19th-century American Judaism.

A one-page letter written by Henry Auerbach, Secretary of the United Hebrew Congregation in St. Louis, Missouri, to Isaac Leeser on May 30, 1864. Auerbach inquires about the qualifications of Henry Vidaver, a former rabbi of Rodeph Shalom in Philadelphia, Pennsylvania, for a position in St. Louis.

Handwritten letter from Henry J. Labatt in San Francisco to Isaac Leeser in Philadelphia, dated October 31, 1853. Labatt informs Leeser of the newly elected officers of Congregation Emanu-El in its fourth year. The letter lists the officers and provides details about the congregation's activities and the status of San Francisco Jewry, including information about Rabbi Julius Eckman.

One-page letter written by Henry Jacob Labatt in New Orleans, Louisiana, on December 28, 1850, to Isaac Leeser. Labatt discusses his return from college, plans to study law in New Orleans, and a proposal to establish an agency for Leeser's publications. The letter also includes biographical details about Labatt, revealing his full name and age.

Three-page letter written by Reverend Henry Lowenthal to Isaac Leeser on August 17, 1860, from Macon, Georgia. Lowenthal details his difficulties with Congregation Kahal Kadosh Beth Israel, describing the mismatch between the congregation's expectations and his own, and his subsequent decision to seek another position. The letter also includes historical information about the founding of Congregation Kahal Kadosh Beth Israel in Macon.

A two-page letter written by I. Levinson of Cincinnati, Ohio to W. B. Hackenberg of Philadelphia, Pennsylvania on June 7, 1868. Levinson disputes a $25.00 bill from the estate of Isaac Leeser, relating to the Occident and American Jewish Advocate. A handwritten note by Hackenberg on the second page suggests a partial payment.

Three-page letter dated October 14, 1849, from Isaac Hart in New Orleans, Louisiana, to Isaac Leeser in Philadelphia, Pennsylvania. Hart, a trustee of the Congregation Sherith Israel (Shanarai-Chasset), discusses the search for a new rabbi, congregational apathy, his own burdens as a trustee, and the Portuguese Congregation's criticism of Leeser's new Bible. The letter provides insight into 19th-century congregational life in New Orleans.

A two-page letter written by Isaac Leeser in New York City to S. Wolff in Philadelphia on September 7, 1851. Leeser discusses his book business and lecture tour, including a cancelled booking in Syracuse and his plans to travel to Boston and other cities.

Three-page letter dated December 24, 1838, from Isaac Leeser in Philadelphia, Pennsylvania to his uncle, Zalma Rehine in Baltimore, Maryland. Leeser details his contractual difficulties with his congregation, outlining his complaints and considering resignation. He expresses his distress and discusses the political dynamics within the congregation. The letter also reveals Leeser's personal struggles and his reliance on his uncle's judgment in deciding his future. A second item in this record is an 1886 advertisement for the American Cigar Company, Richmond, Virginia. The advertisement features a caricature and appears to be related to Philip Whitlock.

A three-page letter written by Isaac Leeser to his uncle, Zalma Rehine, on May 1, 1837, from Philadelphia, Pennsylvania, discussing family matters, the economic impact of the Panic of 1837 on Jewish businessmen, and business dealings. The letter offers insights into the personal and professional life of Isaac Leeser and the economic climate of the time.

One-page letter written by Isaac Mayer Wise in Cincinnati, Ohio, on July 14, 1854, to Isaac Leeser. Wise discusses the successful launch of his newly published Israelite newspaper.

A letter written by Rabbi Isaac Mayer Wise of Albany, New York to Rabbi Isaac Leeser of Philadelphia, Pennsylvania on March 22, 1850. The letter discusses Wise's opinions on Dr. Raphael, a figure involved in a debate with Reverend Pozanski in Charleston, South Carolina. The letter offers insight into the diverging views of Wise and Leeser, foreshadowing their later falling out.

Letter written by Rabbi Isaac Mayer Wise from Albany, New York, to Isaac Leeser in Philadelphia, Pennsylvania on October 22, 1851. The letter pertains to an order of 24 books.

Three-page letter written by Isaac Strouse to Isaac Leeser on December 23, 1852, from Wilkes-Barre, Pennsylvania. Strouse discusses his recently written book, a translation and interpretation of D. Ottensoser's work on Josephus, and requests Leeser's review and mention in *The Occident*. The letter also includes a list of approximately 40 previous issues of *The Occident* that Strouse wishes to purchase.

A one and a half page letter written in German (with English translation) from Isidor Bush in New York City to Isaac Leeser in Philadelphia, Pennsylvania, dated February 16, 1849. Bush apologizes to Leeser for starting a competing Jewish weekly newspaper, *Israel's Herald*, expressing concern about its impact on Leeser's *The Occident*. Bush discusses the newspaper's short-lived existence and his subsequent move to St. Louis.

Two-page letter written by Isidor Bush on January 6, 1851, from St. Louis, Missouri, to Reverend Isaac Leeser in Philadelphia, Pennsylvania. Bush details his financial struggles and despair after his business failed in New York City. A second, German-language letter to Dormitzer in New York City is also included, discussing debts and a request to reinstate a subscription to *The Occident*.

A one-page letter written by J. Phillips of New York City to Isaac Leeser in Philadelphia on May 11, 1842. Phillips discusses opening a boarding house for Jewish individuals and inquires about Leeser's niece, Rachel Pesoa.

A one and one-half page letter written by Jacob De la Motta Jr. in Savannah, Georgia, on March 19, 1837, to Isaac Leeser in Philadelphia, Pennsylvania. De la Motta expresses his admiration for Leeser's work on behalf of Judaism and acknowledges the receipt of books.

This archival object consists of a letter written by Jacob M. Cohen to Isaac Leeser on March 8, 1867, in Baltimore, Maryland. The letter concerns a subscription. This is letter #2 of 9 in this lot.

Three-page letter written by Joseph Abraham in Cincinnati, Ohio, to Isaac Leeser in Philadelphia, Pennsylvania, on October 14, 1858. The letter provides personal insight into the Wise Reform controversy, with Abraham referring to Isaac Mayer Wise as "Saint Isaac Myer Wise" and criticizing Wise's actions.

Three-page letter written by Joseph Freedman in Detroit, Michigan on June 7, 1853, to Isaac Leeser in Philadelphia. Freedman requests Leeser's assistance in introducing him to respectable Jewish families in Philadelphia for the purpose of marriage. The letter's fourth page is used as a cover, featuring a stamp. Leeser added five names to the edge of the letter, possibly suggesting individuals to whom he might make introductions.

A one and a half page letter from Joseph R. Blaudon (?), dated February 2, 1853, in New York City, providing Isaac Leeser with a brief update on Jewish charitable institutions in New York City. The letter is written in English.

A brief letter written entirely in Hebrew by Judah Middleman to Isaac Leeser from New York City, circa 1850. Middleman inquires about the delivery of two bottles of "Bitelen" via Adams Express. Middleman was a matzah baker known for advocating for handmade matzah and serving as President of Beth Hamidrash.

Letter from L. Freudenthal, Rabbi of Congregation Aaron in Trinidad, Colorado, to Charles Ilfeld in Las Vegas, New Mexico, dated January 6, 1893. Freudenthal expresses thanks for a contribution. Congregation Aaron was formed in 1883 and built in 1889; Freudenthal served as rabbi for over 20 years.

A one-page letter written in German (with a provided translation) by Louis Spanier of Albany, New York, to Isaac Leeser in Philadelphia, Pennsylvania, on August 4, 1850. Spanier expresses his disdain for Rabbi Isaac Mayer Wise and urges Leeser to publicly censure him. The letter foreshadows a contentious event at Beth-El in Albany the following month.

A letter dated July 2, 1862, from M. Eppstein to Isaac Leeser concerning a rabbi position at Congregation Achduth Vesholom in Fort Wayne, Indiana. The letter includes an advertisement for the position, specifying a salary of $400 plus $200 in benefits, with no expenses paid to applicants during a trial period.

Three-page letter dated October 1, 1850, from Rabbi M. N. Nathan and Gershom Kursheedt in New Orleans, Louisiana, to Rabbi Isaac Leeser in Philadelphia, Pennsylvania. The letter discusses the contract between K.K. Beni Israel and Rabbi Nathan, expresses indignation at Leeser's treatment by Mikveh Israel Congregation, and offers advice regarding Leeser's future.

One-page letter from M. N. Nathan to Isaac Leeser written in London, England on November 21, 1854. Nathan describes an emergency visit due to the death of his sister's husband, leaving him to care for the widow and three children. He sends regards to Rebecca Gratz. This letter is one of six in the collection from Nathan to Leeser.

Two-page letter written by Marcus Adler of London, England to Samuel Etting in Baltimore, Maryland on January 14, 1858. The letter, part of the Etting/Carvalho Archive at Beit Yisrael Sefardi, discusses [add specific topic if discernible from the letter's content].

A letter written by Matilda Cohen to Isaac Leeser on November 10, 1858, in Philadelphia, Pennsylvania. Cohen apologizes on behalf of the H.H.B. Society for not sending Leeser a special invitation to their anniversary meeting.

A one-and-a-quarter page letter dated May 28, 1858, from Morris Ehrlick, President of the Berith Shalom Congregation in Charleston, South Carolina, to Alexander Oelsner. The letter discusses the need for a hazan and a mohel, emphasizing the necessity of a single individual capable of performing both roles and reading in Polish. It also includes a request for blessings for Oelsner and the congregation. The letter features a stamped seal of the Brith Sholom Beth Israel Congregation.

Autograph letter signed by Moses Lindo to Isaac Leeser, written in Curaçao on September 10, 1852. The letter discusses Leeser's sales of prayer books and other religious items, and expresses well wishes for the upcoming High Holidays.

Four-page letter written by Reverend Moses N. Nathan to Reverend Isaac Leeser on January 9, 1853, from New Orleans, Louisiana. Nathan discusses his departure from his position at the K.K. Beni Israel Synagogue, his financial difficulties, and his relationship with Judah Touro. The letter provides insight into the challenges faced by Orthodox rabbis in mid-19th-century American congregations.

A single-page handwritten letter from the wife of the founder of the wealthy Joseph family of Montreal, inviting Isaac Leeser to the wedding of her youngest daughter, Esther, to Rabbi Abraham DeSola of Montreal. The letter is dated November 7, 1849, although the wedding actually took place in June 1852. The letter originates from Montreal, Canada.

Letter written by Myer S. Isaacs to Isaac Leeser on July 21, 1863, on the letterhead of "The Jewish Messenger." The letter acknowledges Leeser's request to convene a meeting of the "Board of Delegates." Isaacs, a prominent New York attorney and judge, discusses the request.

A one-page letter from N. Van Bell to Isaac Leeser, dated March 12, 1860, informing him of the election of James Newhouse and the writer as delegates to represent their congregation on the Board of American Israelites. The letter was written in Philadelphia, Pennsylvania.

A three-page letter written by R. D. Leevier in New York City on April 10, 1866, to Isaac Leeser. Leevier, who had been referred to Leeser by Mr. Sternberger, seeks Leeser's assistance in finding an appointment as a Hazan or teacher. He mentions his previous correspondence with Leeser, his editorship of a literary periodical called 'The Guide,' and his acquaintances with prominent figures such as Rev. Dr. Raphall, Isaacs, and Lyons. Leevier also details his job search efforts in various cities, including Boston.

A single-sheet letter written by Rabbi D. Lilienthal in New York on April 3, 1851, to Isaac Leeser. Lilienthal introduces Mr. Schwess, a teacher of German and French, seeking teaching opportunities in Philadelphia. The reverse of the sheet serves as the cover, displaying the address to Leeser. The letter features Lilienthal's signature and an unusual oval surcharge with his name and New York address.

Three-page letter written in German by Rabbi Oppenheim of Pottsville, Pennsylvania, to Isaac Leeser in Philadelphia, Pennsylvania, on February 4, 1866. The letter vehemently denies attempts to institute reforms and provides detailed explanations. An English transcription is included.

One-and-one-eighth page letter from Rabbi S. M. Isaacs to Isaac Leeser, written circa 1850. The letter discusses concerns about the non-publication of an article by Mark Jacobs and Isaacs' refusal to allow Leeser to publish one of his sermons. The letter was written from New York City and addressed to Leeser in Philadelphia.

A letter from Rabbi Sabato Morais to an unknown recipient, dated circa 1885. The letter contains extensive genealogical documentation pertaining to Bamford Samuel. The letter is part of the Saul Wahl and Samuel Bunford family papers and was written in Philadelphia, Pennsylvania.

Two-page letter written by Raphael J. De Cordova in New York, New York, to Rabbi Sabato Morais in Philadelphia, Pennsylvania, on July 6, 1860. De Cordova seeks Morais's advice on transitioning his public lectures from humorous to serious topics focusing on the condition of Jews in civilized countries, specifically requesting input on the situation of Jews in Italy.

Three-page letter written in English and Yiddish from S. Darhina, care of Heller at 103 Green Street, Philadelphia, to Isaac Leeser on June 7, 1857. Darhina describes his difficult circumstances and requests that Leeser send him students.

A one-page letter from S. M. Isaac in New York City to Isaac Leeser in Philadelphia, dated April 10, 1848 (Hebrew year 5609). The letter requests further details for Attorney Mr. Morrison regarding Leeser's litigation against Mr. Solomon. The letter includes some Hebrew text.

A one-page letter from S. Solis to Isaac Leeser, dated September 25, 1850, in Philadelphia. The letter discusses the shipment of citrons and lulabs and inquires about Leeser's health.

A letter written by S. Valentine to Reverend Isaac Leeser from Charleston, South Carolina, on June 3, 1857. The letter forwards a preamble and resolutions, and includes a personal note expressing the writer's hope to see Leeser soon and conveying the family's wishes to be remembered.

One-page signed letter written by Rabbi Sabato Morais of Mikveh Israel in Philadelphia to Mrs. Rose Smith on May 11, 1863. Morais discusses enlisting Jewish women to aid in the Civil War effort, mentioning Mrs. Henry Cohen's appointment as a delegate to facilitate this.

A one-page letter written by Solomon Nunes Carvalho to Isaac Leeser on October 15, 1851, from Charleston, South Carolina. Carvalho details his incapacitation due to a boil, apologizes for delayed correspondence, relays a book order, and concludes due to his illness. This letter is one of five in the collection showcasing the correspondence between these two prominent figures in the American Jewish community.

Four-page letter written by Solomon Nunes Carvalho to Isaac Leeser on September 7, 1851, from Charleston, South Carolina. Carvalho, a prominent supporter of Leeser, offers advice and strategies to refute accusations against Leeser, mentioning specific individuals and events. He also discusses Isaac Wise and predicts his future obscurity. This letter provides significant insight into the tumultuous period surrounding Leeser's break with Isaac Mayer Wise.

A two-page letter written by Solomon Ullmann, Grand Rabbi of France in Paris, to Samuel Etting in Baltimore, Maryland, dated January 25, 1858. The letter is part of the Etting/Carvalho Archive of Beit Yisrael Sefardi.

Letter dated April 23, 1854, from the Board of Managers of Congregation Mikveh Israel in Philadelphia to A. Hart, instructing him to call a special meeting to overturn a vote of censure against Isaac Leeser and to express appreciation for his past services. This letter reflects the complex relationship between Leeser and the congregation, marked by earlier disagreements and a subsequent reconciliation.

Two-page letter, dated February 5, 1868. The first page contains a letter from W. H. Williams to Reverend Sabato Morais, proposing a resolution from Maimonides College expressing grief over the death of Isaac Leeser. The reverse side features a rewritten, more elaborate expression of grief by Morais, intended for publication by Maimonides College. This letter is significant for its connection to the founding of Maimonides College, the first rabbinical seminary in America, established in 1867.

Handwritten letter dated April 23, 1886, from Dr. A. S. Bettelheim in San Francisco, California, to Solomon Preiss, Secretary of the Baltimore Hebrew Congregation in Baltimore, Maryland. Bettelheim accepts the offered position of Rabbi, expressing a wish for a five-year contract. The letter reflects his anticipation of the future temple's construction and his dedication to the congregation's well-being.

Letter of recommendation for Aaron Bettelheim, a teacher and preacher, written by Galo'lz Karlstein on August 6, 1849. This letter is one of ten documents from the Albert Siegfried Bettelheim archive (1830-1890).

Letter of recommendation for Aaron Bettelheim, a teacher and mohel in Košice, Slovakia, dated March 24, 1867. Written in German.

On June 10, 1829, Jacob Mordecai of Richmond, Virginia, wrote a letter recommending Isaac Leeser for the position of Hazan at Mikveh Israel in Philadelphia, Pennsylvania. The letter, addressed to Raphael De Cordova, is a glowing endorsement of Leeser's suitability for the role.

A one and a half page letter to Isaac Leeser, circa 1852/3, reporting on the dedication of the Jewish Hospital in New York City. The author, whose name is undecipherable, offers favorable comments on Rabbi Lilienthal's speech at the dedication and notes that he will send a copy of Rabbi Lilienthal's remarks once printed. The letter also mentions that "Wise" declined to attend the event. This letter provides an eyewitness account of the dedication of the first Jewish Hospital in the United States. The letter is housed in Arc.MS.56, Box 4, Folder 5.

A letter addressed to Rabbi Yissachar Dov Illowy in New Orleans, Louisiana, dated June 20, 1864. The sender of the letter is unknown. The letter is written in Hebrew.

Lithograph portrait of Rabbi Mozes Juda Lewenstein, printed in The Hague, circa 1860. The lithograph depicts Lewenstein in traditional rabbinical attire. The image is likely associated with his work and life in Suriname.

This book contains three sermons by Rabbi Isaac S. Moses: "The True Self," "Man and Humanity," and "Right Opportunities." Published in Milwaukee in 1886 by Congregation Emanu-El, this first edition is printed in English with the second sermon also appearing in German. The sermons explore themes of self-discovery, humanity's potential, and the importance of seizing opportunities. Rabbi Moses, a prominent Reform rabbi, served congregations in Quincy, Illinois; Milwaukee; and Chicago before leading Central Synagogue in New York. He was a founding member of the Central Conference of American Rabbis and played a significant role in developing Reform Jewish liturgy.

A custom-printed New Year's greeting card in Yiddish and English. The card was sent from Rabbi B. L. Levinthal and his wife, and possibly relates to Mikveh Israel Congregation, located at 716 Pine Street, Philadelphia, Pennsylvania. The card is undated, but likely dates to the 1890s.

Custom-printed New Year's greeting card in Yiddish and English. The card features a gold and red border and indicates it is from the Rabbi alone. It was sent from 716 Pine Street, Philadelphia, Pennsylvania. The date is unknown.

Issue of the New York Evening Post newspaper, published July 2, 1816, in New York, New York, featuring an obituary for Gershom Mendes Seixas, the first native-born American Jewish Rabbi.

Issue of the New York Herald newspaper from February 2, 1860, featuring a report on the opening prayer delivered by Rabbi Morris Raphall at the Thirty-Sixth Congress. This event marked a significant moment in American Jewish history, representing the first time a rabbi delivered an opening prayer before Congress. Published in New York, New York.

Memorial address delivered before the Hebrew Educational Society of Philadelphia on February 19, 1868 (5628). This book contains a panegyric on the life, character, and services of Reverend Isaac Leeser.

Pamphlet containing a panegyric on the life, character, and services of Rev. Isaac Leeser, pronounced before the Hebrew Educational Society of Philadelphia on February 19, 1868 (5628). This memorial address was published as a pamphlet.

Italian passport issued to Sabato Morais on June 22, 1854. Morais was born in Livorno, Italy in 1823 and resided in London at the time of issuance. The passport features elaborate printing and is handwritten in part. This document is part of a larger collection relating to the life and career of Sabato Morais, a significant figure in American Judaism.

A personally signed copy of a Bible by Rabbi Solomon Freehof. Published by the Jewish Publication Society (JPS), a leading publisher of Reform Jewish texts. Rabbi Freehof was a prominent Reform Rabbi in the mid-20th century and served as the rabbi of Temple Sinai in Pittsburgh for many years. The donor notes that Rabbi Freehof married them in 1961. The book's publication date is unknown, but based on Rabbi Freehof's career, it is likely from the mid-20th century.

An 18th-century copper engraving depicting Rabbi Jonathan Eybeschütz (1690-1764). The engraving, dated ca. 1773, was designed by Wilhelm Kleinhard and engraved by Johann Balzer. It shows the Rabbi framed by an architectural structure with a light shining above him. The original engraving measures approximately 20.6 x 13.3 cm.

Volume II of a two-volume work titled "Post-Biblical History of the Jews" by Morris J. Raphael. Published by D. Appleton. This copy includes a bookplate belonging to Leonard Levy, Rabbi of Rodef Shalom Temple in Pittsburgh, Pennsylvania. Volume I is missing.

Postcard depicting the Home of the Sons & Daughters of Israel at 282 East 10th Street in New York City. The front of the postcard shows the hospital, while the back features a photograph of a rabbi and his wife. The postcard is dated circa 1920.

Postcard depicting the Home of the Sons & Daughters of Israel in New York City. The front of the card shows a hospital, while the back shows a rabbi and his wife. The address 282 East 10th St., NYC, is printed on the card. A one-dollar coin is also mentioned in the description. The date is circa 1920.

This pamphlet comprises the preface pages to an unknown book dedicated to the Rabbis of the Amsterdam Synagogue. Written in a tongue-in-cheek style, the dedication suggests the main book might be "The Translator of the Letters Juives." The preface is printed on 18th-century laid paper and likely dates from around 1780, based on the style and paper used. The authors or dedicators are listed as Aaron Monceca, Jacob Brito, and Isaac Onis. The name Haagse Snoge is also associated with this pamphlet.

Program for the special synagogue service held in Paramaribo, Suriname, commemorating the passing of Chief Rabbi J.H. Dünner in 1911. The program is a book or pamphlet.

Program for the inauguration service of Rabbi Moshe Amine, religious teacher at both Israelite communities in Suriname. Published in Paramaribo, Suriname in 1964.

Manuscript agreement of reconciliation between Samuel and Judith Hyman, witnessed by Dr. A.S. Bettelheim and others, in San Francisco, California on January 10, 1886. The document attests to the couple's previous separation and their subsequent agreement to reunite. Part of a larger collection of documents from the archive of Albert Siegfried Bettelheim.

This book is a collection of sermons delivered by various American rabbis. Published by the Central Conference of American Rabbis in 1896, it represents a significant body of Reform Jewish thought and preaching from the late 19th century. The sermons likely cover a range of topics relevant to Jewish life and practice in America at that time.

This book contains six lectures on religion delivered at Temple Adath Jeshurun in Philadelphia in 1889 by Rabbi Henry Iliowizi. The lectures cover various aspects of religious belief and practice. Published in Philadelphia in 1889, this 36-page book was originally bound in contemporary wrappers.

Stereoscopic photograph depicting actor J. W. Love portraying a rabbi. The card has a revenue stamp on the back. Date estimated to be circa 1860 based on the style of the photograph and the presence of a revenue stamp.

Book published in 1881 in Cincinnati, Ohio. This volume, *The American Jewish Pulpit*, is a collection of sermons delivered by prominent American Rabbis. Further details about the specific sermons included and their authors are not available in this record.

This book is the autobiography of Charles Freshman, a former rabbi at the Jewish synagogue in Quebec and graduate of the Jewish Theological Seminary in Prague. At the time of publication, he was a German Wesleyan minister in Preston, Ontario. Published in Toronto by S. Rose in 1868.

Full-page memorial to Isaac Leeser in the Jewish Messenger, published February 7, 1868, in Philadelphia, Pennsylvania, and New York, New York. The newspaper includes contributions by S.M. Isaacs.

This book contains a series of lectures on the Messiahship of Jesus by Joseph Frey, a converted rabbi considered to be one of the most prominent Hebraic scholars in the United States during the 19th century. Published in 1844, the lectures explore the figure of Jesus within a Jewish context, examining his role and significance within Jewish tradition.

This pamphlet is an advertisement or promotional piece for a copy of "The Twenty-Four Books of the Holy Scriptures According to the Massoretic Text." Published by Sherman for the Rev. Abraham de Sola, and copyrighted in 1853, this particular copy dates from around 1873. The pamphlet likely details the content and availability of the complete scripture text.

This trade card advertises the services of Rev. Joseph Schwed. The card, printed in German, Hebrew, and English, lists the Rabbi's address as 400 E. 52nd Street, New York. The card also lists his services as performing circumcisions, marriages, and delivering sermons in German and English. Additionally, he offers private lessons in Hebrew, German, English, and French.

Two autograph ordination certificates for Rabbi Albert Siegfried Bettelheim, signed by Rabbi Ephraim Wolf Rottenberg and Rabbi R. L. Loffler of Soenitz (Semnitz), Germany, in 1862. Written in Hebrew.

Watercolor painting depicting a rabbi holding a Torah. The painting is undated, but the donor suggests a date of around 1950.