Subject: Judaism
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This book, published in 1837, is a Biblical and Theological Dictionary. It explains the history, manners, and customs of the Jews and neighboring nations, and provides an account of the most remarkable places and persons mentioned in the Scripture. The author is Richard Watson.

This book, first published in 1799, is a comparative study of the institutions of Moses with those of the Hindus and other ancient nations. Authored by Joseph Priestley, the book includes remarks on Mr. Dupuis's Origin of All Religions, a methodical overview of the laws and institutions of Moses, and an address to the Jews on the prophecies relating to their present state. Printed by A. Kennedy in Northumberland, Pennsylvania, this edition contains 428 pages plus advertising.

This book, published by John Cline around 1811, provides a concise overview of various religious denominations in the United States. It includes a section dedicated to Judaism, although the description suggests that this section may be somewhat unclear or confusing.

Pamphlet titled "A DISCOURSE ON THE HOPE OF ISRAEL DELIVERED ON THE 17TH ANNIVERSARY OF MIKVAH ISRAEL." Published in Philadelphia, Pennsylvania in 1842 by Isaac Leeser.

Second American edition of a book offering a general and connected view of prophecies concerning the conversion, restoration, and future glory of the houses of Judah and Israel; the progress and final overthrow of the antichristian confederacy in Palestine; and the ultimate general diffusion of Christianity. Published in Boston in 1809.

Manuscript guide to Jewish funeral rites written by Aaron Cohen Henriques and presented to the Kaal Kadosh Shahar Ashamaim Synagogue for use at the Kingston burial ground on Kislev 1, 5629 (November 15, 1868). The Spanish-Portuguese Synagogue Shaar HaShamaim was established in Kingston in 1744. By 1871, Jews constituted 13% of Kingston's white population; the Henriques family was among the most prominent Jewish families on the island. See M. Arbell, *The Jewish Nation of the Caribbean* (2002), pp. 239-240, 243, 244, and 256.

This book is an 86-page abridged version of Henry Hart Milman's *History of the Jews*, likely adapted by M. Lilienthal. Published by Bloch Publishing Company in Cincinnati and Chicago, it includes an 1891 Sunday School reward of merit inscription from a previous owner.

A Jewish calendar book covering sixty-four years, detailing the New Moons, Festivals, and Fasts. Published in London by Thompson in 1838. The book is rebound in stiff wrappers and contains two children's pencil drawings in a new back pocket. The back cover includes numerous names and birthdates of a Philadelphia Jewish family from the 1800s, and pencil notes on some pages record family events. The first and last few pages show tears. Condition: Good-. Wrapper. 137 pages including information on Religious and Charitable Institutions of the Jews in London and a chronological table up to and including Jewish activity in the USA.

Pamphlet containing a lecture on war, foreign and civil conflict, and the blessings of union and peace, delivered by Raphael J. De Cordova at Temple Emanuel on December 8, 1860. First edition published in New York by M. Ellinger & Co., 1860. Raphael J. De Cordova (born in Jamaica, arrived in New York in 1848) was a well-known humorist, lecturer, and editorial writer. He served as a lay preacher at Temple Emanuel from February 1858 to May 1864, after the temple's rabbi died unexpectedly. This pamphlet is listed in Singerman #1648 (3 copies), not in Sabin; NUC 0109293 (2 copies); WorldCat lists 2 copies.

Pamphlet containing a lecture on war, foreign and civil conflict, and the blessings of union and peace, delivered by Raphael J. De Cordova at Temple Emanuel on December 8, 1860. Published in New York by M. Ellinger & Co. in 1860. First edition. Singerman #1648 (3 copies listed), not in Sabin. NUC 0109293 (2). WorldCat lists 2 copies. Raphael J. De Cordova, born in Jamaica, arrived in New York in 1848 and became a well-known humorist, lecturer, and editorial writer. He served as a lay preacher at Temple Emanu-El from February 1858 to May 1864, after the Rabbi's unexpected death.

This 136-page manual, translated from the German of Dr. F. Feilchenfeld, Chief Rabbi of Mecklenburg-Schwerin, Germany, provides a comprehensive guide to Jewish religion suitable for both school and home use. Published in 1894, it offers a structured approach to understanding Jewish religious practices and beliefs.

This book, "A Manual of the Jewish Religion for School and Home," is a translation from the German of Dr. F. Feilchenfeld, Chief Rabbi of Mecklenburg-Schwerin, Germany. The book contains 136 pages. Published in 1894.

This pamphlet is Rabbi Samuel Freuder's 8-page response to Rev. Dr. Jacob Voorsanger's critique of Edward Bellamy's utopian novel, *Looking Backward*. Published in San Francisco circa 1888-1889, it reflects the intellectual and religious debates of the time, engaging with both socialist utopianism and Jewish identity. The pamphlet is in contemporary wrappers.

This pamphlet, published in Cincinnati in 1848 by Robinson & Jones, presents an address by 'An Israelite' (identified as Abraham A.Lindo) to the Christian world. Lindo asserts that Jewish people share the same concerns as Christians regarding attempts to undermine belief in divine revelation. He argues that God's covenant with the Jewish people remains unbroken and that the world owes its civilization to the revelation at Sinai. He further contends that Christianity, while initially a Jewish sect, has become distorted from its original monotheistic roots. This is a first edition.

This pamphlet, published in Cincinnati, Ohio in 1848, is an address by 'An Israelite' to the Christian world. The author, Abraham Alexandre Lindo, asserts that Israelites share the concerns of Christians regarding attempts to undermine belief in divine revelation. Lindo argues that God's covenant with the Jews remains unbroken and that the world owes its civilization to the Jewish revelation at Sinai. He contends that Christianity, though originating as a Jewish sect, has become distorted from its original monotheistic foundation. This is a first edition. Rosenbach 637. Singerman 1026. 334 NUC 0382558 [3]. OCLC 19172246 [6]. Not in Sabin, Thomson, Eberstadt, Decker. Lindo was a communal worker in Jamaica who later settled in the USA.

A Revealed Knowledge of the Prophecies and Times: Book the First, by Richard Brothers. Published in Philadelphia in 1795, this book is a reprint of the 1794 London edition. Brothers, a self-proclaimed Millennialist prophet, declared himself the apostle of a new religion in 1793, believing he had a special role in the return of the Jews to Palestine. He asserted that 'hidden Israel' existed within Great Britain, unaware of their lineage, and that he would reveal their identity and lead them to Canaan. He proclaimed himself Prince of the Hebrews, a descendant of David, and nephew of the Almighty, destined to rule Israel until the return of Christ. He claimed to achieve this with a miraculous rod. This work is considered the first British-Israel publication.

This book contains six discourses by Rev. H. A. Henry on the principles of Jewish religious belief, exploring their connection to human happiness and moral improvement. Published in London around 1845, it's possibly Henry's earliest publication. The book delves into the theological and ethical foundations of Judaism, highlighting their relevance to individual well-being and societal progress.

This pamphlet contains the text of a sermon delivered by Thomas Snell, pastor of the church in North Brookfield, before the General Association of Massachusetts Proper at their annual meeting in Dorchester on June 1, 1814. Published by Samuel T. Armstrong in Boston, the sermon reflects Puritan theological views and includes criticism of Jewish religious beliefs.

Book compiled by R. Henry Ferguson in Newton Centre, Mass., with a preface by Rev. Kohn of Mishkan Israel, Boston, Mass. Published on April 14, 1886.

This book, a second edition published in 1824, provides a comparative overview of various religions and religious ceremonies worldwide. It is divided into four parts: Christianity, Judaism, Mahometanism, and Paganism. The section on Judaism estimates that there are two million Jews globally, with the majority residing in Poland, where they are noted as owning "most of the trading capital." The book includes contemporary lithographs depicting a Jewish marriage ceremony and a rabbi holding the Torah. The book also includes an abridgement of William Ward's work on Hinduism.

This book contains the address delivered at the funeral service of Henry Cohen on June 23, 1879. The address was originally in Hebrew and translated into English by Rev. S. Morais. Henry Cohen was the father of Mary and Katharine Cohen and president of Mikveh Israel.

Two copies of an address titled "The Importance of Reform Judaism and its Difficulties," delivered by Claude G. Montefiore, President of the World Union for Progressive Judaism, to the XXXII Council of the Union of American Hebrew Congregations on January 18, 1931. The address discusses the significance and challenges of Reform Judaism.

Bound volume of the American Israelite newspaper, Volume 2, encompassing issues from July 13, 1855, to July 24, 1856. Edited by Isaac Mayer Wise. Published by Bloch & Co. The volume includes numerous advertisements and was library-bound and conserved circa 1970.

Almanac published in Cincinnati, Ohio, circa 1885. This is the second year of issuance. The publication includes calendars for each month, articles, and numerous advertisements.

An amuletic medallion featuring images of lions, the Ten Commandments in English and Hebrew on the front, and blessing hands with a prayer in English on the back. The medallion is holed for wearing around the neck. Date of creation is estimated to be circa 1910.

Bound book containing two works: "An Epitome of General Ecclesiastical History, From Earliest Period to Present Time, With Appendix Giving Concise History of Jews From Destruction of Jerusalem to Present Day" and "A Compendium of the History of the Jews" by Adam Clark. Published in 1827.

This 56-page pamphlet, published in New York in 1854, presents a scholarly examination of the biblical laws concerning servitude. Author William Jay argues against the interpretation of these laws as supporting the institution of slavery. The pamphlet represents a significant contribution to the abolitionist discourse of the mid-19th century.

This 56-page pamphlet, published in 1854 by M. W. Dodd in New York, presents William Jay's examination of the Mosaic laws concerning servitude. The first edition, originally issued in octavo format and lacking its wrappers, offers a scholarly analysis of this aspect of Jewish law within its historical context.

This is a Jewish perpetual calendar, covering the years 1826-2240. It provides the dates of New Moons, Sabbaths, Festivals, and Scriptural Portions, corresponding to the common era. The calendar is compiled from ancient rabbinical astronomical works and includes English and Yiddish annotations. The book contains approximately 59 pages in English and 113 pages in Hebrew/Yiddish.

This book contains the 1880 annual report of the Young Men's Hebrew Association (YMHA) of Philadelphia. Published by Edward Stern in Philadelphia, the report includes financial statements, the organization's constitution and bylaws, and a roster of its active members. The YMHA served as a Jewish equivalent to the YMCA, providing social, cultural, and educational opportunities for young men. This report offers valuable insight into the activities and structure of this important organization in the late 19th century.

This 12-page book, published in New York by Thalmessinger & Cahn in 1867, makes an appeal for the establishment of the American Hebrew College in New York City. Affiliated with Congregation Emanu-El, the proposed college aimed to provide higher Jewish education. The text is presented in both English and German, reflecting the linguistic diversity of the Jewish community at the time. This publication represents a significant effort to create a Jewish college in New York City, occurring in the context of the concurrent founding of Maimonides College in Philadelphia.

This book contains eighteen sermons on aspects of Judaism, delivered by Claude G. Montefiore. Montefiore was a prominent Anglo-Jewish scholar, and his work played a significant role in the founding of the Liberal Jewish Union of England in 1902. The sermons likely cover various themes and interpretations of Jewish law, tradition, and practice, reflecting Montefiore's scholarly approach and liberal perspective. Published around 1895.

One-page, stampless autograph letter from Isaac Leeser to S. van Beil, written in Philadelphia, Pennsylvania on October 30, 1848. Van Beil, a congregant of Leeser's, inquires about the afterlife, seeking information to better respond to others' questions. He prefers a written response over an in-person discussion.

Autograph letter signed by Sir Moses Montefiore, dated April 14, 1878. The letter, written to an unidentified Mrs. Jones, returns a manuscript. The shaky signature reflects Montefiore's advanced age (he was 94 at the time).

Autograph letter signed from Jacob Ezekiel to Isaac Leeser, written in English on May 9, 1853. The letter discusses the plight of Chinese Jews and proposes ways American Jews can offer support, both spiritually and financially. The letter references articles in *The Occident* and suggests sending emissaries to China to teach Hebrew. Three pages, with an autograph address panel. Written in Richmond, Virginia, and addressed to Leeser in Philadelphia, Pennsylvania.

Eleven-page autograph manuscript essay, "A Short Essay on the Truth of the Jewish Religion," sent to Isaac Leeser in July 1846. The essay, later published in *The Occident* (Vol. 4, pp. 169-175), argues for the importance of the unity of God in Judaism. Written in English. Folio. Lightly stained. The manuscript is housed in the collection of the University of Pennsylvania.

Autograph of Rabbi Solomon Rabino. The inscription indicates that he worked in California. The date is estimated as January 1, 1950, based on donor information. The document mentions "TWO RABBI'S," suggesting additional context may be involved.

An autographed NASA publicity photograph of Judith Resnik, a mission specialist on the Space Shuttle Challenger. The description notes that Resnik was recruited into the astronaut program in January 1978 by actress Nichelle Nichols, who was working as a recruiter for NASA. Resnik's first space flight was on the maiden voyage of the Space Shuttle Discovery from August to September 1984. She was also a mission specialist aboard Challenger for STS-51-L. Resnik was the first American Jewish astronaut to go into space, the first Jewish woman, and only the second Jew to go to space (after Boris Volynov of the Soviet Union).

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at Congregation B'nai Jeshurun in New York City on January 4, 1861, the day President Buchanan proclaimed a National Fast. In this highly publicized sermon, Raphall argued that the Bible did not prohibit slavery and defended the institution, drawing both praise from the South and criticism from abolitionists in the North. Published by Rudd & Carleton, New York, 1861.

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at the Bnai Jeshurun Synagogue in New York City on January 4, 1861, a nationally proclaimed day of fasting. In this sermon, Raphall offers a pro-slavery interpretation of biblical texts, arguing against abolitionism and defending the institution of slavery as consistent with Jewish law. The sermon sparked significant controversy, generating both praise in the South and criticism from abolitionists in the North. Published by Rudd & Carleton in New York, this is considered a significant historical document in the context of 19th-century American religious and political debates.

This pamphlet contains the text of a sermon delivered by Rabbi Morris J. Raphall at the Bnai Jeshurun Synagogue in New York City on January 4, 1861, a nationally proclaimed day of fasting. In this sermon, Raphall argues that the Bible does not prohibit slavery and that the institution is justifiable under certain conditions. This Baltimore edition of the sermon, published by James Lucas, reflects the strong pro-slavery sentiments prevalent in the South during the secession crisis. The sermon sparked considerable controversy, earning Raphall both praise in the South and criticism from abolitionists in the North.

This book, a first edition, presents biographical sketches of prominent Jewish rabbis. It includes excerpts and translations of their commentaries, offering insights into their lives and scholarship. The text is primarily in English, with interspersed Hebrew sections. Published in 1847.

A children's edition of the Book of Job in Hebrew and Ladino. Published in 1778.

A 40-page booklet containing information on Jewish holidays, major daily prayers, and the Star-Spangled Banner. The text is presented in both Hebrew and English. Published in 1941.

Manuscript in Spanish recounting the Auto de Fe held in Mexico City in 1747. The document details the trials of 23 individuals accused of Judaism, including their personal histories, accusations, and punishments. It features two full-page colored illustrations: the coat-of-arms of the Inquisition and the Order of Santo Domingo. The manuscript is 45 pages long, bound in later salmon-colored silk over limp boards with twin ties.

A broadside advertisement for "The Jewish Divorce Law," published by Edward Stern & Co. of Philadelphia, Pennsylvania. The advertisement includes the price ($1.25 postpaid) and the publisher's address (112 N. Twelfth Street). The date of publication is unknown.

A broadside advertising a lecture by Rabbi Henry Berkowitz, under the auspices of the Jewish Chautauqua Society. The broadside likely details the lecture's topic, date, time, and location in Philadelphia, Pennsylvania between 1896 and 1897. It mentions his prior rabbinical positions in Mobile, Alabama and Kansas City.

Broadside issued in Chicago on December 16, 1873, by A. Felsenthal, encouraging attendance at Friday evening services at the Zion Congregation Temple. The broadside highlights the importance of Jewish religious observance for all members of the community, particularly those unable to attend Sabbath morning services.

Cabinet card photograph of Dr. Abel Lane, identified as a Mohel, at his office at 64 Loytle Street, Chicago, Illinois. The photograph, taken circa 1885, is a studio portrait and may be an advertisement for Scholl Studio, Chicago.

This book is a Hebrew calendar covering fifty years, from A.M. 5614 (1854) to A.M. 5664, with tables extending to A.M. 5776 (1916). It includes an introductory essay on the Jewish calendar system and tables of the Parashiot and Haphtarot as read by both Portuguese and German Israelites. Authored by Jacques Judah Lyons and Abraham de Sola, it was published in Montreal by J. Lovell in 1854.

A cardboard broadside printed on both sides, originating from the Beth El Sabbath School. It contains seven prayers in English and fundamental articles of the Jewish faith, presented by the Holy Congregation of the Children of Israel. The date of publication is unknown, but based on the style and context, it likely originates from the early 20th century.

Carte-de-visite (CDV) photograph of Moses Montefiore. The photograph shows a reproduction signature. The image dates to circa 1880. The photograph is housed in M/OOS Box 1, Folder 2.

A collection of twelve miniature carte-de-visite photographs by Dr. Max Louis Rossvally, published by W. W. Hoyt in New York, circa 1879. The photographs depict various Jewish customs, including holding a lulav, kaparot, and blowing a shofar. Eleven photographs are portraits, and one depicts the "Shma Israel" blessing.

Certificate of membership issued by the Comorner Israeliten-Gemeinde to Aaron Siegfried Bettelheim on May 9, 1860. The certificate includes printed text and handwritten annotations, seals, and signatures of five individuals (Weifs/Goldberg/Polak...). This is one of nine documents from the Bettelheim, Albert Sigfried (1830-1890) archive.

Two autograph ordination certificates (in Hebrew) for Albert Siegfried Bettelheim, signed by Rabbi Ephraim Wolf Rottenberg and Rabbi L. Loffler of Soenitz, Germany, dated 1862. These certificates are part of a larger collection of documents related to the life and career of Rabbi Bettelheim.

This book contains the charter and by-laws of Kahal Kadosh Mikveh Israel, a Jewish synagogue in Philadelphia, Pennsylvania. Published in 1824 by John Bioren, it represents the first printing of a charter and official incorporation of a Jewish synagogue in America. The book is a significant historical document, illustrating the early development of Jewish communities in the United States. This copy is an ex-library copy with stamps, and has contemporary wrappers (slightly chipped).

This book, published in 1909, contains two distinct parts bound together. The first section, "Children's Services Arranged for Each Week of the Month," provides liturgical materials for children's religious services throughout the year. The second section, "A Brief Manual Regarding Jewish Faith and Life," offers a concise overview of Jewish beliefs and practices. Both sections were authored by Rabbi Rudolph Grossman, and the book was likely used as a resource in a religious school setting, as indicated by the cover inscription, "Religious School Temple Rodeph Shalom."

Newspaper clipping from the *Christian Mirror*, published in Portland, Maine on February 27, 1824. The clipping contains a letter to the editor featuring commentary on Judaism.

Newspaper article from the *Church Chronicle and Record*, published in New Haven, Connecticut on October 20, 1843. The article details the conversion of a Jewish son and his subsequent conversation with his father, presented within the context of missionary propaganda.

Broadside circular announcing the formation of the American Jewish Publication Society, issued by Isaac Leeser as corresponding secretary in Philadelphia, Pennsylvania on December 10, 1845. This broadside is noted as the only known copy and was displayed at a Library of Congress exhibit in Cincinnati in 2005.

This collection comprises three undated trade cards. One card advertises the services of Rabbi J. Sechtzer, likely associated with Beth Israel Hospital in New York, New York. A second card features S. J. Englander, and the third, Joseph Grossman, both located in Philadelphia, Pennsylvania. The cards are printed in English, Hebrew, and German, suggesting a diverse clientele and possibly reflecting the multilingual nature of the communities served by these individuals.

This book, published in Detroit in 1868, is a catechism designed to teach the basics of Judaism to children. Written in a question-and-answer format for ease of use by both students and teachers, it is considered possibly the first American-authored confirmand's guide, as others were translations from German. Rabbi Elias Eppstein, minister of Congregation Beth El in Detroit, authored the work, aiming for clarity and simplicity suitable for young learners. The book includes text in English, with some Hebrew and German.

This 11-page pamphlet contains the president's address and secretary's annual report from Congregation Ohabei Shalom in Boston, Massachusetts, dated April 1, 1886. The report notably includes a discussion of burial customs and unique fees, along with strategies to attract new members. Isaac Rosnosky and S. Simons are named as individuals associated with the report.

Newspaper clipping from the Connecticut Gazette, October 8, 1790, featuring a letter from Moses Seixas of the Newport, Rhode Island Congregation to President George Washington, along with Washington's reply. This correspondence is considered highly significant in American Jewish history. The clipping is in excellent condition.

This 16-page pamphlet details the constitution and by-laws of the United Hebrew Benevolent Association of Helena, Montana, circa 1885. It lists 39 male and 23 female members, all wives of the male members. The association, formally reconstituted in 1885, aimed to promote Jewish principles of charity and benevolence by assisting the sick and needy, covering funeral expenses, and organizing religious services, particularly following deaths. The original Hebrew Benevolent Association of Helena was founded in December 1866.

This eight-page pamphlet, printed by Daniel Neall in Philadelphia, presents the constitution of Congregation Mikveh Israel as reported on June 29, 1823. It is a rare document, with only three other known copies according to Singerman #0380. The pamphlet details the organizational structure, rules, and regulations of this historic Philadelphia congregation, one of the oldest in the United States.

Ornate deed for a seat at Congregation B'nai Israel, located at 521-527 Lombard Street in Philadelphia, Pennsylvania. The deed, dated circa 1910, features an engraved depiction of the temple building. The document is in English and Hebrew.

This book is a reprint of a lecture given in Berlin in January 1869, by Hermann Cohen, on the cultural and historical significance of the Sabbath. Published in Milwaukee, Wisconsin in 1881, likely by Der Zeitgeist, it features a preface and an advertisement page. The text is in German.

This 13-page pamphlet, published in 1868, is an appeal to the Israelites of New York City regarding Sabbath observance. Issued by an executive committee representing various synagogues in New York, it is presented in German with some Hebrew. The pamphlet shows slight damage to its contemporary wrappers.

This pamphlet contains the text of a sermon delivered by Reverend Sabato Morais before Congregation Mikveh Israel in Philadelphia on June 1, 1865, the day set aside for prayer following the assassination of President Abraham Lincoln. The discourse reflects the grief and sentiments of the Jewish community in Philadelphia in response to Lincoln's death.

Three-volume set of discourses on Jewish religion delivered at Mikveh Israel Congregation in Philadelphia. Volumes I and II published in 1837, Volume III's publication date is not specified. Bound in matching elegant leather covers with gilt edges and gold embossing on the spine. Author is Isaac Leeser, Minister of the Congregation.

This book contains a collection of sermons delivered by Isaac Leeser between 5598 and 5601 (1838-1841). Published by Sherman & Co. of Philadelphia, this volume represents a significant contribution to 19th-century American Jewish religious thought. The flyleaf includes advertisements for other books by Leeser, indicating a potential connection to a larger publishing project or series.

This dissertation, written in Latin with Hebrew passages, explores the Sadducees, a Jewish sect. It examines their beliefs and practices, drawing on Talmudic stories and comparing their views with those of Maimonides (Rambam). The work also investigates the relationship between the Sadducees and early Christianity. It is dated circa 1680 based on the library's assessment.

This 15-page pamphlet, written by Rev. David Davidson (1848-1933), addresses the question of Judaism's continued relevance. Published circa 1885, it reflects the religious landscape of the time and Davidson's role as a prominent Reform rabbi and educator. The pamphlet's scarcity is noted by its inclusion in Singerman's bibliography (2843), and its absence from OCLC. The pamphlet likely circulated within the American Jewish community during a time of significant change and debate within the Jewish faith.

A single-page (9" x 7") draft manuscript written on both sides, numbered 337 and 338. The manuscript, possibly dating to circa 1840, is titled "The Sameness of Jewish Canon in early times." It contains numerous corrections and notes, suggesting it may be a study manuscript rather than a direct copy. A note in a different hand on the top left corner identifies it as the writing of Moses Stuart.

Newspaper editorial from the *Massachusetts Spy*, published in Boston, Massachusetts on February 16, 1820. The editorial, reprinted from the *Connecticut Mirror*, discusses the rationale behind Jewish settlement in the United States, supporting Mordecai Manuel Noah's plan in Buffalo. It argues for the freedoms afforded to Jews in the U.S. and suggests conversion as a result of this newfound liberty.

Newspaper editorial from the *New York Mirror*, published in New York, New York on February 29, 1840. The editorial, written by Mordecai Manuel Noah, discusses the biblical use of wine by Jews.

Pamphlet containing two texts: "El Nathan: A Narrative Illustrative of the Manners of the Ancient Israelites" and "An Account of the Death of a Jewish Girl, February 1827." Published by ASSU in 1827. The pamphlet comprises 136 pages, plus an additional 6 pages of supplementary material.

This is the fourth American edition of Rabbi S. I. Cohen's "Elements of Jewish Faith," translated from the Hebrew. First published in Richmond in 1817, this edition was printed by W. Fry in Philadelphia in 1823. This book is listed as #364 in Singerman's bibliography, and only three other copies are known to exist.

First American Judaic textbook for teachers and students. Published in Cincinnati, Ohio in 1883 by H. Abrabanel. Contains over 100 selected articles on history, biography, and narratives related to Judaism.

Engraving depicting Richard Brothers, a self-proclaimed prophet who believed he was the Prince of the Hebrews and would lead the Jews back to Jerusalem. Created by William Sharp and dated April 16, 1795 in London, England.

Envelope addressed to William Flegenheimer in New York, New York, postmarked January 5, 1899. The envelope features advertising for the "Golden Jubilee" (1849-1899) of the Independent Order Free Sons of Israel.

This book, published in 1882 by Bloch Publishing & Printing, is an adaptation and expansion of a German work by Dr. David Leimdörfer. It provides a summary of post-biblical Jewish history designed for use in Jewish-American Sabbath schools. This particular copy was owned by L. Leopold, as indicated by his signature.

Book: "Epitome of Post-Biblical History for Jewish-American Sabbath Schools." Adapted from the German of Dr. David Leimdoerfer, and considerably enlarged. Published by the Bloch Pub. & Printing. Signed by owner Bertha Schwarz. 472 Central Ave., Cincinnati, Ohio. 1888.

This book contains the Evening and Morning Service for the Sabbath, published by the Central Conference of American Rabbis. A bookplate depicts the Irene Kaufmann Settlement House located at 1835 Center Avenue, Pittsburgh, PA. The publication date is estimated to be January 1, 1895.

This 1859 book, published by the Office of the Jewish Messenger, is a translation of D. Rosenberg's French work, with additions and commentary by Max Wolff, minister of the Congregation Chabei Shalom in Boston. It explains an engraving depicting the origin of Hebrew rites and worship, connecting them to natural law and offering insights into Kabbalistic interpretations. The book includes a list of subscribers and a Hebrew poem dedicated to them. This particular copy belonged to David de Sola Pool and shows signs of age, including a loose first signature and some chipping.

Book containing five sermons delivered by Rabbi Isaac S. Moses of Kehillath Anshe Mayriv in Chicago during the High Holy Days of 1892. The first four sermons are in English, and the final sermon is in German. The book comprises 57 pages and features a modern binding. Published in Chicago in 1892.

American edition of Flavius Josephus's *Antiquities of the Jews*, Book 1, published in 1792 by William Durell at No. 19 Queen Street. The book features outstanding engravings by American artists. This copy may be missing a title page or is an unlisted edition.

This 1901 book contains Hebrew prayers and blessings, with an English translation. Published by the Hebrew Publishing Company of Brooklyn, New York, it features a celluloid cover and a metal and brass tablet of the Ten Commandments. This copy was given to A. Mitchel by his teacher, Samuel Schwartz.

This 1909 book contains prayers and blessings from the Jewish tradition, presented in both Hebrew and English. Published by the Hebrew Publishing Company of New York City, the book is housed in its original box and features a distinctive cover made of celluloid, brass, and metal, incorporating a depiction of the Ten Commandments.

Leather-bound book of prayers for the Day of Atonement, published in 1888 by Lewin & Rosenbaum, successors to H. Sakolski. The back cover features a family tree, and the cover is gold-embossed with "F. Solomon", possibly Florence Solomon.

A later edition of "Form of Service for the First Two Nights of the Feast of Passover," published by the Hebrew Publishing Company at 50-52 Eldridge Street, New York City. The copyright date is 1859, but this is a later edition.

A later edition of "Form of Service for the First Two Nights of the Feast of Passover," published by the Hebrew Publishing Company at 632.34 Broadway, New York City. The copyright date is 1859, though this is a later printing.

Newspaper article from Frank Leslie's Illustrated Newspaper, published March 3, 1860 in New York, New York. The article features Rabbi Morris Jacob Raphall of the Great Synagogue in New York City and includes a picture.

This issue of Frank Leslie's Illustrated Newspaper, published in New York, New York on April 10, 1858, features a two-page article on the Jewish Passover. The article includes four illustrations depicting the making of matzah on Chatham Street and provides a brief explanation of the holiday. It also contains commentary on the Jewish community in New York City.

An article titled 'The Jews in America' by Alfred Trumble, extracted from Frank Leslie's Popular Monthly, volume 4, number 2, August 1877, published in New York by Frank Leslie's Publishing House. The article, featuring illustrations of Jewish rituals and customs, aims to present American Jewish life to a non-Jewish audience.

Newspaper clipping from the *Gazette of the United States*, June 19, 1790, featuring a letter from Levi Sheftel, President of the Savannah, Georgia Hebrew Congregation, to President George Washington, and Washington's reply. This is considered the first published example of Jewish support for the newly elected President of the United States. The item consists of two folio leaves (16.25 x 10 inches).

Newspaper issue of the *Gazette of the United States*, published in New York, New York on September 15, 1790. This issue features a significant exchange of letters between Moses Seixas of the Newport, Rhode Island Hebrew Congregation and President George Washington. Seixas' letter congratulates Washington on his inauguration, and Washington's reply is a landmark statement on religious tolerance and the principles of the new American government. The complete text of both letters is included.

This pamphlet is a program commemorating the 50th anniversary of Dr. Henry Cohen's tenure as rabbi of Congregation B'nai Israel in Galveston, Texas, and his 75th birthday. The program, dated April 27, 1938, likely details the events and speakers of the jubilee celebration. It offers a glimpse into the history of Congregation B'nai Israel and the life and work of Dr. Henry Cohen, a prominent figure in Galveston's Jewish community.

A simple printed greeting card with a Hebrew and English inscription on the front, reading "From loving sister & Simpson." The back contains a handwritten note: "Good Yontov & well over the fast." The card dates from approximately 1900. The geographic location is inferred to be near 39.3987031560001, -99.4146191899999.

This is a Haggadah, a Jewish liturgical text used during the Passover Seder. This edition, the tenth stereotype edition, includes an English translation and was published in 1872 by L.H. Frank at 687 Broadway.

Single page from Harper's Weekly, November 14, 1868, featuring a ¾ page illustration of Temple Emanu-El in New York, New York. Published in the United States.

Hebrew Almanac published in 1912. Further details regarding the publisher, location, and specific content are unavailable.

Hebrew Almanac published in 1912. Further details about the content and publisher beyond the issuing body, Bloch Publishing, are unavailable.

This book, published in 1834 by the American Sunday-School Union, provides a depiction of Jewish customs and life in the context of missionary work. Written for a Christian audience, it likely aims to present Jewish traditions from a particular perspective, using wood block prints to illustrate scenes of Middle Eastern Jewish life. The book was written by the author of "Jane Scott" and "Only Son."

A single-leaf manuscript written in Hebrew square script. The poem, penned by Dov Pick, is addressed to the Trustees of Congregation Shearith Israel in New York City. It features a striking arrangement and is dated 26th Tishrei 1814 (January 2, 1814). The manuscript shows signs of age, including marginal losses and heavy folds. Measurements: 12 x 7 inches.

A Hebrew language book for children, containing a synopsis of Jewish history. Published in San Francisco, California by Towne & Bacon in 1859. The book shows an ex-libris mark from Congregation Emanu-El, located on Arguello Blvd. & Lake St., San Francisco, CA. This item represents early California Judaica. The author is listed as Rev. Henry.

A Hebrew text book published in Baltimore in 1886 by H. F. Siemers, Rabbi of the Oheb Shalom Congregation. This is an ex-Library of Congress copy. The book was published by H. F. Siemers, Rabbi of the Oheb Shalom Congregation of Baltimore, and father of Henrietta Szold, founder of Hadassah.

This is a Hebrew-English American Yom Kippur Mahzor published around 1890 by Sarasohn & Son, located at 185 East Broadway. The book is noted for its modification of the prayer for government officials to reflect an American context. The Rosh Hashanah volume is considered extremely rare, with few known copies in existence.

This book contains the 1892 Hilbert Lectures on the origin and growth of religion, focusing on the ancient Hebrews. The lectures were instrumental in the founding of the Liberal Jewish Union of England in 1902. This particular copy is inscribed.

This is an 8-page booklet containing a lecture on immortality delivered at Temple Beth-El in New York City on March 25, 1888. The lecture explores the concept of immortality from a Jewish perspective, likely drawing upon theological and philosophical traditions. The text itself provides insight into the religious beliefs and practices of the Jewish community in late 19th-century New York.

Printed inaugural address delivered by Chief Rabbi M. Lewenstein in Paramaribo, Suriname on January 22, 1858. Published by A. Belinfante in The Hague, 1858. The address discusses the topic of religious installation.

This book is the first English edition of a textbook on Jewish religious instruction for children. Translated from the German of J. Joholson by Isaac Leeser, it was published in Philadelphia in 1830. Leeser, then reader of the Portuguese Congregation Mikveh Israel, self-published the work after failing to find a local publisher. The book is dedicated to Leeser's uncle, Zalma Rehnie, of Richmond, Virginia.

Invitation and ticket to a lecture by Isaac Leeser titled "On the past History and Future Prospects of Israel," held at Sansom Street Hall in Philadelphia, Pennsylvania on May 12, 1858. The invitation, printed on thin blue paper, includes details about the lecture time (8:00 PM) and ticket price (50 cents), with instructions to purchase tickets from D. H. Solis at 622 Arch Street. A separate ticket is printed on green stock.

Printed invitation with manuscript additions addressed to "Brother Rev. Isaac Leeser" to attend a meeting of the B'nai Brith Lodge. The invitation is undated, but given that District Grand Lodge No. 3 was instituted in Philadelphia, Pennsylvania in 1856, it is likely to be from that period or later.

Invitation to a memorial service for Sir Moses Montefiore held at the Mound Street Temple in London, England on October 4, 1885. The invitation mentions Isaac Wise and Raphael Benjamin as key speakers. The invitation is a four-page folded broadside.

Invitation to Rabbi Leon H. Elmaleh's Farewell Sermon at Mikveh Israel Synagogue. The invitation is part of Arc.MS.56, Volume 2, Page 55. The date of the sermon is unknown.

Printed invitation to the Bar Mitzvah of Simeon Marcus at Congregation Shaaray Tefila in Boston, Massachusetts. The invitation, dated by the Hebrew year 5637 (1876-1877 CE), is addressed to an unknown recipient. The invitation's text suggests a connection between the Marcus family and South Africa. The invitation was found among the papers of Washington Parker Gregg (1803-1892), a wealthy Bostonian.

An invitation to the inauguration dinner of the Bnai Jeshurun Educational Institute in New York, New York. The invitation is dated 1863.

Printed invitation to a Purim entertainment at the Religious School of Mikveh Israel, located at 117 North Seventh Street, Philadelphia, Pennsylvania. The invitation is dated March 4, 1906.

Printed invitation to Isaac Leeser for the second annual Hebrew Charity Dinner, to be held on December 18, 1853, at Mikveh Israel Synagogue in Philadelphia, Pennsylvania. The invitation is signed by A. Hart, Jos. Newhouse, and I. Binswanger, and was folded for hand delivery.

Two copies of "Is There a Middle Way?: Papers for the Jewish People, No. XXIII." Published circa 1920. The geographic location is not specified but is related to Claude G. Montefiore's work and activities.

A 5 x 5 inch manuscript note written by Isaac Leeser, requesting funds for Palestine. The note appears to be a draft in preparation for publication. This document was discovered among other papers belonging to Leeser and has been verified by Dr. Arthur Kiron, the Schottenstein-Jesselson Curator of Judaica Collections, and Bruce Nielsen, Judaica Public Services Librarian and Archivist, at the Katz Center of the University of Pennsylvania. Date of creation is unknown.

First edition of *Israel Vindicated*, a book published in New York in 1820. Authored by George Houston, writing under the pseudonym 'An Israelite,' this work is a polemic responding to the founding of the American Society for Meliorating the Condition of the Jews. It argues against the injustice of Christian claims to superiority over Jews and highlights the discrepancies between the US Constitution's guarantee of religious freedom and the practices of some states. This first edition was later published in England, marking it as the first American 'Jewish' book to gain international recognition. The book features a signed inscription by the author.

Two manuscript notebooks containing theological polemics written by Jacob Mordecai (1762-1838), a prominent American Jew. The notebooks, spanning approximately 156 pages, present Mordecai's arguments defending Judaism against Christianity. They include personal reflections, letters to Christians, and biblical passages used as proof texts. The content offers insight into the thought processes of a significant American Jewish figure in the early 19th century. The notebooks were purchased from the Harry Rinker collection of manuscripts. The first notebook is numbered page 1-81. The second notebook is numbered pages 81-156 (page 81 may be a repetition). The notebooks are undated but likely predate 1820 based on the topical relevance of the content in relation to the writings of Joseph Priestly. The material is written in English and Hebrew. The notebooks are held at the University of Pennsylvania Libraries, MS 56, Codex 035.1, v. 1 & v. 2.

Book published in 1835. The book, written by an anonymous tradesman, delves into the character of the Jewish deity. Physical location: Arc.MS.56, Box 10.

This book contains a collection of addresses delivered at services of the Jewish Religious Union during its first session in 1902-1903. The addresses were given by various speakers, notably including contributions from Claude G. Montefiore. The founding of the Liberal Jewish Union in 1902 is attributed largely to the efforts of Israel Abrahams.

Two copies of a paper titled "Jewish Concepts of Immortality," presented at a meeting of the Society of Christians and Jews on April 14, 1932. The paper is part of the "Papers for the Jewish People" series, No. XXVIII. Both copies are signed by P. Abrahams.

This book, published by the Jewish Publication Society of America (JPSA) around 1898, offers a comprehensive overview of Jewish life during the Middle Ages. The book's content delves into various aspects of Jewish society, culture, and religious practices during this historical period. Specific details regarding the book's exact content and scope are limited without further examination of the volume itself.

Blank enrollment form for the Jewish Publication Society of America, circa 1900. The form is part of the M collection, found in Ms. Coll. 1410, Box 6, Folder 36.

Two copies of "Judaism and Authority; Papers for the Jewish People No. X." The papers were likely published around 1915, based on the date provided. Further details regarding the publisher and publication location are unavailable.

Book by Rev. Dr. Isaac Wise, published by Bloch in 1883. This 123-page volume explores the commonalities and differences between Judaism and Christianity.

This book is the autobiography of Jonas Abraham Davis, detailing his conversion from Judaism to Christianity. This is the third American edition, published in Philadelphia in 1870. The narrative recounts Davis's personal journey, experiences, and reflections on his religious transformation.

This book is Part IV of Katzenberg's Biblical History for Home and School, focusing on the lives of Saul, David, and Solomon. Published by Bloch Publishing Company in 1912, it offers a narrative account of these pivotal figures in the Hebrew Bible, likely intended for educational use within a Jewish home or school setting.

This book, published in 1898, features illustrations by Katherine M. Cohen, daughter of Henry Cohen, a prominent figure in the Philadelphia Jewish community. The illustrations depict scenes and sentiments associated with the Jewish Sabbath and the Kiddush ceremony. The book offers a visual and textual representation of Jewish domestic life at the turn of the 20th century.

First edition of *L'Veit Ya'akov*, a collection of sermons by Rabbi Jacob Joseph (1841-1902), the first and only Grand Rabbi of New York City and America. This volume contains sermons on the weekly Torah portions, special Shabbats, and other occasions. The book includes a handwritten dedication by Rabbi Jacob Joseph to Rabbi Eliezer Zalman Grievsky, author of *Ginat Egoz*, and commentary by Rabbi Chaim Ozer Grodzinsky. Published in Vilna in 1888.

This book, published around 1853, tells the narrative of Leila Ada, a Jewish girl who converted to Christianity. Her decision is presented as a rejection of the Talmud's fables and the constraints of rabbinical authority. The novel likely explores themes of religious conversion, Jewish identity, and the tension between traditional religious practice and personal belief.

A novel titled "Leila Ada, the Jewish Convert," authored by Heighway. Published in 1853.

A letter book containing eight letters, four on each page, written to and from Rev. H. A. Henry concerning his search for a rabbinical position in the United States in 1849. The correspondents include prominent figures in the British Jewish community, such as Simeon Abrahams, Henry S. Keeling, David Salomons, Abraham Kisch, John Salmon, and A. Rothschild. The letters document Henry's journey from London to America, his initial engagement to Louisville, and his eventual position in Cincinnati at the B'nai Jeshurun Synagogue. The letters were subsequently used by Isaac Leeser for the Occident.

Fragment of a letter written by Isaac Leeser to L. Jacobs on February 8, 1856, in Charleston, South Carolina. This is the eighth and final page of a diatribe against Jacobs's antagonist, characterized by poetic language. The letter includes Leeser's signature and date. It was discovered among other papers belonging to Leeser.

Three-page letter dated January 1, 1878, from a committee of American Jews in Jerusalem (David Lilienthal, Moses Teiler, and H. Z. Sneersohn) to Col. George I. Fisher in Washington, D.C. The letter solicits funds for impoverished Jews in Jerusalem, explaining that they are not seeking government funds but requesting assistance in publishing a plea for aid in leading American journals. The letter references Simon Wolf and Rabbi Weiss. The letterhead features a blue seal depicting an American eagle over Solomon's Temple.

A one-page letter written by A. Epstein in Savannah, Georgia, on December 9, 1865, to Isaac Leeser. The letter discusses the sales of unleavened bread in Georgia following the Civil War, reporting a balance of $95 for Passover bread and mentioning the expenditure of funds for charitable purposes. The letter is associated with Passover.

Letter from A. H. Hart and I. Binswanger to Reverend Isaac Leeser and M. A. Dropsie expressing gratitude for their speeches at the first annual charity dinner. A copy of the resolution is included in the letter. Written in Philadelphia, Pennsylvania on March 13, 1853.

Letter from A. Hart to Isaac Leeser dated March 3, 1849, granting Leeser authority to conduct the wedding of Reuben Hyman and Jeanettie Heyneberg in Philadelphia, Pennsylvania. Hart's firm is embossed on the stationery.

A letter from A. I. Isaacs to Sabato Morais, dated November 3, 1873, from Philadelphia, Pennsylvania. Isaacs returns proof sheets for Morais' sermon, which Isaacs has titled "The Judaism of the Present."

A one-page letter from A. J. Satz in St. Louis, Missouri, to Isaac Leeser in Philadelphia, Pennsylvania, dated April 8, 1851. Satz requests a detailed list of subscribers for the purpose of collection.

A two-page letter written by Albert Cohn in Paris, France to Samuel Etting in Baltimore, Maryland on February 2, 1858. The letter is part of the Etting/Carvalho Archive and relates to the Congregation of the Sephardim. The letter is written in French and English.

A one-page letter written by B. M. Emanuel in Evergreen, Alabama, on November 12, 1844, to Isaac Leeser in Philadelphia, Pennsylvania. Emanuel requests prayer books for himself and other Jews in Claiborne, Alabama (Levy, Meirs, Rothschild, and Hirshfeld). This letter offers insight into the challenges faced by Jews in maintaining religious connections in small Southern towns.

Six-page letter written in German by Bernard Henry Gotthelf to Isaac Leeser on November 8, 1853, from Adath Israel Congregation in Louisville, Kentucky. The letter details the new congregation officers and expresses complaints about the congregation.

A letter written by Catanach & Co. of Santa Fe, New Mexico, on June 15, 1881, to Don Felipe Chavez. The letter inquires about the price of a large quantity of sheep. The accompanying donor notes mention a family history involving the marriage of Marie Fresquez and the raising of their children in the Catholic faith. A family ancestor is noted to have written about merging Jewish and Christian traditions in relation to this marriage, and is possibly the same individual from Philadelphia who fought in the Civil War and was associated with a Jewish "Church."

Handwritten letter in Hebrew from David Aronsohn in San Francisco to Dr. Aaron Albert Siegfried Bettelheim, likely in Baltimore. Dated December 30, 1886. The letter discusses personal matters and events in San Francisco since Bettelheim's departure. One page in length.

A one-page letter written by David Carvalho from New York City to Isaac Leeser in Philadelphia on December 5, 1850. The letter concerns prayer books ordered from Leeser. Carvalho identifies himself as the brother of S. N. Carvalho.

Autograph letter signed from David Judah to Isaac Leeser, written in Baltimore, Maryland on April 20, 1830. The letter discusses the poor health of Zalma Rehine and suggests a visit. It also mentions events involving Mr. Etting. This letter is part of a larger correspondence between Judah and Leeser spanning from 1826 to 1849.

A half-page letter written in German by David Lilienthal in New York City to Isaac Leeser in Philadelphia on January 29, 1847. Lilienthal mentions a sermon he delivered in Augusta, a translation of which (likely by his brother Max) has been sent separately.

A letter written by David Lobo in St. Thomas, Virgin Islands, to Isaac Leeser on December 30, 1847. Lobo details the circumcision of Benjamin Franklin Hendriques, son of Elias, mentioning the mohel (M.L. Ricardo), godparents, and other attendees. He also lists books he wishes to acquire.

Two-page letter (in German with translation) from Dr. A. Gunzburg to Isaac Leeser. Written in Baltimore, Maryland on November 28, 1853, Gunzburg offers to supply an article for Leeser and discusses the possibility of selling books at Leeser's Hebrew school. The letter references both Baltimore and Philadelphia.

A one-page letter written by Dr. A. S. Bettelheim, Rabbi of the Baltimore Hebrew Congregation, on July 5, 1887, documenting the conversion of Miss Katie Huber (given the Jewish name Deborah daughter of Abraham). The letter includes Dr. Bettelheim's stamp. This letter is one of nine documents from the Albert Sigfried Bettelheim archive.

One-page letter written on December 9, 1867, from E. Selmehoff, Secretary of ObeF Scholem, to Isaac Leeser. The letter requests the discontinuation of an advertisement due to the organization's acquisition of a teacher. The letter's content suggests a connection to a school or educational institution and an advertisement related to its operations. The letter is part of the Isaac Leeser Papers.

Letter written by G. Myers to Isaac Leeser on December 13, 1848, concerning subscriptions. The letter was written from Montgomery, Alabama, and addressed to Leeser in Philadelphia, Pennsylvania.

Four-page letter dated April 5, 1854, from Gershom Kursheedt in New Orleans, Louisiana, to Isaac Leeser in Philadelphia, Pennsylvania. The letter details Kursheedt's plans for the return and burial of Judah Touro's remains in Newport, Rhode Island, including specifics about the ceremonies and the allocation of funds for Leeser's proposed Educational Society.

A four-page letter written by H. Lowenthal to Isaac Leeser on June 24, 1857, from Lafayette, Indiana. The letter contains a series of questions concerning philosophical, theological, and ritual slaughter practices. Lowenthal expresses urgency for a prompt response from Leeser.

A four-page letter written by Henry Goldsmith, a Hebrew school teacher, to Isaac Leeser in New York City on May 9, 1847. Goldsmith discusses his views on the English translation of Genesis 3:22 and proposes further reflections on scripture for publication in *The Occident*. This letter was published in *The Occident*, Volume 5, 1847.

Three-page letter written by Reverend Henry Lowenthal to Isaac Leeser on August 17, 1860, from Macon, Georgia. Lowenthal details his difficulties with Congregation Kahal Kadosh Beth Israel, describing the mismatch between the congregation's expectations and his own, and his subsequent decision to seek another position. The letter also includes historical information about the founding of Congregation Kahal Kadosh Beth Israel in Macon.

A letter written by I. I. Isaacs, secretary of the Hebrew Free School Association, to Isaac Leeser on March 15, 1866. The letter requests a duplicate statement of account for books and other purchases, as the original statement has been misplaced. The letter is addressed from 510 Broadway, New York, New York. This is letter #4 of 9 in a larger collection.

Two-page letter written by I.L. Crawcour to Isaac Leeser from New Orleans, Louisiana, dated September 6, 1865. Crawcour requests a set of prayer books for his wife, bound in Morocco leather, with her name inscribed, to be delivered in time for the Holy Days. He also mentions a lack of positive news and expresses hope for a better future year. The letter is part of the collection Arc.MS.56, Box 4, Folder 5.

Two-page letter written by Isaac Hart in Detroit, Michigan to Isaac Leeser on February 14, 1867. Hart explains his reasons for not joining a congregation in Detroit after two years of residence and describes a 45-member social club he has formed. The letter is written on the letterhead of D. J. Workum, purveyor of hats, caps, and men's furnishing goods.

A letter written in German by Isaac Leeser on June 25, 1854, in Baltimore, Maryland. The recipient's name is undecipherable.

A letter written by Isaac Leeser to Charles Baland in Hartland, Wisconsin on November 29, 1851. Leeser orders several copies of *The Occident* and notes he will order more if circumstances permit. The letter is addressed to "371 Walnut Street...Editor of Occident."

One-page letter written by Isaac Mayer Wise in Cincinnati, Ohio, on July 14, 1854, to Isaac Leeser. Wise discusses the successful launch of his newly published Israelite newspaper.

A mimeographed letter from J. G. Rosengarten to multiple recipients, dated December 27, 1897, soliciting $25 each to underwrite a lecture series by Canon Cheyne at the University of Pennsylvania in January 1898. The letter is accompanied by a broadside detailing Canon Cheyne's credentials and a list of six lectures titled "Jewish Religious Life After Exile."

One-page letter written by J.D. Jacobowsky on June 12, 1854, from Holmesville, Ohio, to Isaac Leeser. Jacobowsky encloses $6.00 for the Occident and $3.00 for a friend, H. Eichenstine, to purchase a Hebrew Bible with an English translation and issue XXVIII of the Occident, including Letters on Judaism and Christianity. The letter includes a request to forward the items to his address.

A one and one-half page letter written by Jacob De la Motta Jr. in Savannah, Georgia, on March 19, 1837, to Isaac Leeser in Philadelphia, Pennsylvania. De la Motta expresses his admiration for Leeser's work on behalf of Judaism and acknowledges the receipt of books.

Autograph letter from Jacob De la Motta to Isaac Leeser discussing the publicity for De la Motta's recently published book, *Instruction in the Mosaic Religion*, and expressing regret over the illness of Etting. The letter was written in Philadelphia, Pennsylvania and sent to Charleston, South Carolina on May 27, 1830.

This archival object consists of a letter written by Jacob M. Cohen to Isaac Leeser on March 8, 1867, in Baltimore, Maryland. The letter concerns a subscription. This is letter #2 of 9 in this lot.

A brief note dated November 28, 1853, from Jacob Mark to Congregation B'nai Jeshurun in New York, New York, submitting a $50.00 payment for a printing job.

A one-page letter written in broken English from Jacob May(s) to Isaac Leeser on April 11, 1864, in Keokuk, Iowa. The letter discusses a prayer book order and mentions a congregational meeting. Some Hebrew is included. The name of the congregation is partially illegible.

This letter, dated January 11, 1853, was written by Jacob Seligman, Librarian of the Hebrew Young Men's Literary Association in New York City, to Isaac Leeser in Philadelphia. Seligman encloses three dollars for a subscription to Leeser's *The Occident* and inquires about the publication date of Leeser's new Bible edition. The letter is part of a collection of nine letters.

Four-page letter dated March 5, 1809, from Jarvis Smith, an American businessman in London, England, to his uncle, Ebenezer Smith, in New Marlborough, Massachusetts. The letter details a previous letter lost at sea, and describes the author's observations of Jewish life in London, including the Feast of Esther and a visit to a synagogue. The letter includes a ship stamp and Boston postmark, and was carried by the ship Albatros, Captain Wildes. 7 1/4" x 9", folds, very good condition with minor paper loss from opening wax seals.

Three-page letter dated April 26, 1852, from John Hall of Newton, Massachusetts, to Isaac Leeser in Philadelphia. Hall expresses gratitude for a loan of Mendelssohn's treatise and reflects on the diversity of human interpretations of scripture. The letter suggests the writer was a theologian.

Two-page letter from Joseph Abraham, a lawyer in Cincinnati, Ohio, to Isaac Leeser, dated July 16, 1851. Abraham discusses Jewish life in Cincinnati, including the construction of a new synagogue for K.K. Beni Israel and the death of Mr. Moehring's infant son in a fire. He also mentions his status as the only Jewish lawyer in Ohio.

Single-sheet letter penned by Joseph Einstein of Philadelphia on March 22, 1860, to Isaac Leeser. Einstein informs Leeser that he has secured a new subscriber, P. Morris of Crawfordsville, Georgia, for Leeser's weekly periodical and requests that Leeser advertise this in the next edition. The reverse of the letter contains notations in Leeser's hand, listing five new subscribers, including P. Morris.

A letter dated September 11, 1853, from Joseph Morrison in New York to Isaac Leeser. Morrison apologizes for a perceived attack in an article he wrote for the Asmonean, defending Leeser's fundraising efforts for the destitute in New Orleans. The letter discusses a misunderstanding regarding the article's reception and clarifies Morrison's respect for Leeser despite differing opinions. The letter is approximately 8 x 10 inches in size.

Letter from L. Freudenthal, Rabbi of Congregation Aaron in Trinidad, Colorado, to Charles Ilfeld in Las Vegas, New Mexico, dated January 6, 1893. Freudenthal expresses thanks for a contribution. Congregation Aaron was formed in 1883 and built in 1889; Freudenthal served as rabbi for over 20 years.

A two-part letter written on July 23, 1854, from Berlin, Marquette County, Wisconsin. The first part, by M. Markwell, concerns a subscription payment. The second part, by Levi Lavenberg, informs Isaac Leeser of his relocation from Yazoo City, Mississippi, requests a subscription cancellation, and inquires about the availability of Leeser's Polish/German minhag.

A one and one-quarter page letter written by Lewis Samuel of Liverpool, England, to Isaac Leeser in Philadelphia, Pennsylvania, on September 9, 1852. Samuel responds positively to a prospectus for Leeser's Bible translation, orders copies, and offers publishing suggestions. He also expresses his views on congregants deemed unworthy of religious roles.

A one-and-a-half-page letter dated September 9, 1848, from Louis L. Ullmann in Cincinnati, Ohio (with a postscript from Tiffin, Ohio) to Isaac Leeser. The letter is mostly written in German but mentions the "Voice of Jacob" and the "Jewish Chronicle," publications based in London.

A one-page letter written in German (with a provided translation) by Louis Spanier of Albany, New York, to Isaac Leeser in Philadelphia, Pennsylvania, on August 4, 1850. Spanier expresses his disdain for Rabbi Isaac Mayer Wise and urges Leeser to publicly censure him. The letter foreshadows a contentious event at Beth-El in Albany the following month.

A letter dated July 2, 1862, from M. Eppstein to Isaac Leeser concerning a rabbi position at Congregation Achduth Vesholom in Fort Wayne, Indiana. The letter includes an advertisement for the position, specifying a salary of $400 plus $200 in benefits, with no expenses paid to applicants during a trial period.

Letter written by M. K. Cohen, Secretary of District Grand Lodge No. 3, I.O.B.B. (Independent Order B'nai B'rith), on organizational letterhead, to the president, officers, and members of the District Grand Lodge No. 3, I.O.B.B. The letter pertains to organizational memberships. Dated August 31, 1890, Philadelphia, Pennsylvania.

One-page letter from M. N. Nathan to Isaac Leeser written in London, England on November 21, 1854. Nathan describes an emergency visit due to the death of his sister's husband, leaving him to care for the widow and three children. He sends regards to Rebecca Gratz. This letter is one of six in the collection from Nathan to Leeser.

A letter written by M. S. Isaacs to Mayer Sulzberger on August 7, 1884, concerning a meeting of the Executive Board of the Union of American Hebrew Congregations. The letter was sent to Sulzberger at 115 Broadway, New York, NY.

Two-page letter written by Marcus Adler of London, England to Samuel Etting in Baltimore, Maryland on January 14, 1858. The letter, part of the Etting/Carvalho Archive at Beit Yisrael Sefardi, discusses [add specific topic if discernible from the letter's content].

A 2 1/2 page stampless letter dated April 12, 1854, from Moses Angel, Head Master of the Jewish Free School in London, to Isaac Leeser in Philadelphia. Angel inquires whether Leeser can provide a certificate of circumcision for Isaac John Crawcour, born January 9, 1835, and circumcised February 8, 1835, in Philadelphia.

Autograph letter signed by Moses Lindo to Isaac Leeser, written in Curaçao on September 10, 1852. The letter discusses Leeser's sales of prayer books and other religious items, and expresses well wishes for the upcoming High Holidays.

A half-page transmittal letter from Moses Shloss (?) to Isaac Leeser, mentioning Feist Traub and discussing the minutes of a new congregation. The letter lacks a date and city of origin, but internal evidence places it in Philadelphia, Pennsylvania.

This archival item consists of a two-page letter written by Mr. D. Reily to Reverend Isaac Leeser on March 29, 1855. The letter discusses a subscription to Leeser's Bible and expresses concern about appearing unkind. The letter is item #8 of a set of nine letters.

A one-page letter written by N. Gallinger to Rabbi Isaac Leeser on January 18, 1850, detailing the plight of 25 impoverished Jewish families in Pittsburgh, Pennsylvania. Gallinger describes their inability to feed their families for a week despite working five days, highlighting the challenges faced by observant Jews in the United States in the 19th century. The letter also touches on the impact of blue laws restricting Sabbath observance.

One-page letter written by N. Gallinger to Isaac Leeser on March 15, 1858, from Pittsburgh. The letter discusses sales to Rodeph Shalom, with Gallinger identified as Leeser's agent in Pittsburgh.

A one-page letter from N. Van Bell to Isaac Leeser, dated March 12, 1860, informing him of the election of James Newhouse and the writer as delegates to represent their congregation on the Board of American Israelites. The letter was written in Philadelphia, Pennsylvania.

A single-sheet letter written in German by Rabbi Aaron Gunzburg of the Fell's Point Hebrew Friendship Congregation in Baltimore to Isaac Leeser in Philadelphia on November 2, 1855. The letter expresses a complaint about missing issues of Leeser's Occident magazine and mentions an article the writer is preparing. The letter includes a modern English translation.

A single-page letter (with blank reverse) written in English and German from Rabbi Freudenthal in Williamsport, Pennsylvania to Isaac Leeser on November 14, 1867. The letter inquires about a curriculum for religious instruction to prepare students for confirmation.

A one-page letter written in English by Rabbi Dr. Max Lilienthal to Julius Freiberg on August 31, 1871, in Cincinnati, Ohio. The letter concerns a Halachic opinion on the disinterment of graves from an older Jewish cemetery for transfer to a new cemetery. It includes a reference to Rabbi Isaac Mayer Wise's opinion on the matter. The letter shows the lower left corner is torn.

Three-page letter written in German by Rabbi Oppenheim of Pottsville, Pennsylvania, to Isaac Leeser in Philadelphia, Pennsylvania, on February 4, 1866. The letter vehemently denies attempts to institute reforms and provides detailed explanations. An English transcription is included.

A one-page, stampless letter written on April 11, 1832, from Rachel Mordecai Lazarus of Wilmington, North Carolina, to Emma Mordecai of Richmond, Virginia. The letter details family events, daily life, social news, and mentions books they read. Rachel Mordecai Lazarus (1788-1838) was born in Goochland, Virginia, and her mother was the daughter of silversmith Myer Myer. Emma Mordecai (1812-1906), one of thirteen children, remained devoted to Judaism despite many family members converting to Christianity. She established a Sunday school for Jewish children and authored a textbook for Jewish youth.

Letter written by Racine Friedenwald to Mayer Sulzberger concerning Congregation Mikveh Israel in Philadelphia. The letter was written in St. Augustine, Florida, circa 1885. The letter discusses matters relating to the Congregation.

Letter from Raphael J. De Cordova to Sabato Morais discussing Morais' input on Jews in Italy and his upcoming lecture on the massacre of Jews in Syria. Written in New York and Philadelphia, Pennsylvania on August 3, 1860.

A half-page letter dated January 16, 1852, from Robert Lyon, publisher of the Asmonean (a weekly English publication), in New York City to Isaac Leeser in Philadelphia. Lyon requests Leeser to place an advertisement for the Asmonean in the Occident.

Letter written by S. Solis Cohen to the Young Men's Hebrew Association in Philadelphia, Pennsylvania on October 24, 1880. Cohen informs the Association that he has sent them a copy of the minutes from the convention of the Young Men's Hebrew Association and kindred societies.

A one-page letter from S. Solis to Isaac Leeser, dated September 25, 1850, in Philadelphia. The letter discusses the shipment of citrons and lulabs and inquires about Leeser's health.

Letter written by Dr. S. Solis-Cohen on his business letterhead to Elina, concerning materials for a circular and member invitations for an unnamed religious organization. Dated to the mid-1890s and sent from 219 South Seventeenth Street, Philadelphia, Pennsylvania.

Letter written by Dr. S. Solis-Cohen on his business letterhead to Elina, concerning materials for a circular and member invitations for an unnamed religious organization. The letter is dated sometime in the mid-1890s and was sent from his office at 219 South Seventeenth Street, Philadelphia, Pennsylvania.

Autograph letter signed by Samuel Etting, dated February 26, 1857, written in Baltimore, Maryland. The letter mentions Etting's service as a wounded soldier in the War of 1812 and his role as the first president of Baltimore's Congregation Beth Israel. The letter is part of the E collection.

A single-page letter (8 x 10 inches) written from Wilkes-Barre, PA, on August 8, 1867 (or possibly an earlier date, as the year is difficult to decipher), by Samuel to Isaac Leeser. The author expresses his interest in an article titled "THE JEWS" from the Episcopal Recorder of Wilkes-Barre and requests Leeser to republish it in the Occident, with or without commentary. Samuel highlights the article's candor and fairness, believing its republication would positively impact Jewish-Gentile relations. The reverse of the page serves as the cover, addressed to Leeser, and includes a postmark. The postmark indicates the letter arrived at the Philadelphia Post Office on August 8, 1867.

Four-page letter written by Sarah Ann Mordecai in Washington, D.C., on April 3, 1853, to her daughter Laura Mordecai in Philadelphia. The letter details a visit from First Lady Jane Appleton Pierce, Sarah's commitment to Judaism, and family matters. Includes an embossed English stationer's mark "BATH" within a decorative border. The letter is unsigned but appears complete. Partial black Washington CDS with stamp removed.

Two-page letter written by Dr. Sigismund Waterman to Isaac Leeser on July 19, 1849, in New York, New York. Waterman sharply criticizes Leeser's personal attacks and handling of debate, questioning Leeser's journalistic ethics and fairness. Waterman, the first Jewish medical graduate from Princeton, discusses his role as translator and future plans. The letter is marked as strictly confidential.

Four-page letter dated November 4, 1850, from Simha Hirsch of Philadelphia to Isaac Leeser. Hirsch discusses a theological controversy between Leeser and a Charleston rabbi concerning the interpretation of "I will be what I will be" (Exodus 3:14). Hirsch, a layman, offers his own scholarly interpretation of the passage, presenting Talmudic arguments and conclusions. The letter displays a humble tone despite Hirsch's clear learning and engagement with the debate between two prominent religious leaders. It is speculated that the Charleston rabbi involved was the reformer Rev. G. Poznanski of Beth Elohim.

Letter written by Simon Abelson to Isaac Leeser circa 1855 in Philadelphia, Pennsylvania. Abelson requests a replacement for an advertisement featuring A. Myers and Raphael Heile.

A one-page, stampless letter written by Solomon Henry Jackson to Tobias I. Tobias in New York City on July 29, 1823. Jackson requests assistance from Tobias in collecting arrears from subscribers to his periodical, "The Jew," and in gaining new subscribers in Richmond, Virginia. The letter mentions several subscribers, including Zalma Rehine and David Judah.

A two-page letter written by Solomon Ullmann, Grand Rabbi of France in Paris, to Samuel Etting in Baltimore, Maryland, dated January 25, 1858. The letter is part of the Etting/Carvalho Archive of Beit Yisrael Sefardi.

Three-page letter from T.S. Pleasants, a Virginia Quaker, to Isaac Leeser, dated June 20, 1829. Written from Beaverdam, Virginia, the letter discusses religious similarities and differences, referencing "Letters of D. Levi to Dr. Priestly." This letter provides insight into the religious dialogues Isaac Leeser engaged in before assuming his pulpit at Mikveh Israel.

A letter dated January 24, 1637, from the Holy Office of the Inquisition in Peru to the Inquisition in Mexico. The letter notifies the Mexican Inquisition of a Portuguese merchant and auctioneer, Gonzalo Barraza, suspected of practicing Judaism. Six witnesses testified against him, and the Peruvian Inquisition requests his immediate arrest. Historical records indicate Barraza's apprehension in Cartagena, Colombia, by 1641. The letter is written in Spanish and includes two attached pages. The original document shows some wear and a small tear affecting a few words at the right margin. Folio. Peru: January 24, 1637

A letter written from White Bear Lake, Minnesota to St. Paul, Minnesota on August 9, 1863, detailing a gentile traveler's encounter with Mr. and Mrs. Weil of La Porte, Indiana. The writer describes the Weils as kind, agreeable, liberal, and recently converted to Judaism. The letter suggests that Mr. Weil was a banker and that the family was visiting a relative, Isaac Weil, in St. Paul.

One-page letter from Z. A. Davis to Isaac Leeser, dated October 11, 1850, informing Leeser of his election as an honorary member of the Hebrew Beneficent Society in Philadelphia. Leeser had recently resigned from the board. The Hebrew Beneficent Society was established in 1822 by members of Congregation Rodeph Shalom.

A one-page letter written by Zalma Rehine from Baltimore, Maryland, on January 15, 1833, to Isaac and Jacob Leeser in Philadelphia, Pennsylvania. The letter offers advice and encouragement to Jacob, who had recently immigrated to America, urging him to learn English and conduct himself well in business. It also mentions potential business contacts for Jacob. This letter provides insight into family relationships and the experiences of early Jewish immigrants in the United States.

A letter dated 1851 expressing gratitude to Sir Moses Montefiore for a donation sent from New York to aid the poor of Jerusalem. The letter bears the signatures of prominent Jerusalem Rabbis and community leaders, including Rabbi Yitzchak Kobo, Rabbi Yeshaya Bardaki, Rabbi David Tevele Berlin, and Reb Nissan Bak. The letter was likely docketed by Sir Moses Montefiore's secretary upon receipt.

A one-and-a-half-page letter written in Hebrew cursive circa 1850. Addressed to Isaac Leeser with a seal, suggesting hand delivery rather than postal service. The letter's content is unknown.

One and one-quarter page letter written circa 1855 in Hebrew cursive to Isaac Leeser. The letter was found among Leeser's papers and is unaddressed.

This 1869 edition of Benjamin Dias Fernandez's "Letters on the Evidences of Christianity" is a significant work within the context of 19th-century American Judaism. Originally written in 1740 and first published serially in Solomon Henry Jackson's "The Jew," the letters were later compiled and published in book form by Isaac Leeser in 1853. This 1869 edition reflects the theological debates between Isaac Mayer Wise's Reform movement and Leeser's Orthodox stance. The book presents a Jewish perspective on refuting Christian arguments for the faith. The book also includes a description of a trial concerning the publication of the book 'Maaseh Taluy- Yeshu Hanotzri' in New York. This trial became a significant public debate between Judaism and Christianity in the United States.

This 1794 volume, printed by J. Harrisson for B. Gomez in New York, represents the first book published in the United States by a Jewish publisher. It contains two works: Joseph Priestley's five letters to the Jews and David Levi's two replies. The volume signifies a significant milestone in American Jewish publishing history, showcasing the engagement of Jewish intellectuals with contemporary theological debates. The book is a first American edition, comprising 131 pages and measuring 17cm. It is bound in original period leather.

Pamphlet titled "Liberal Judaism and Authority," part of the series "Papers for the Jewish People," numbered XXII. Published in 1919. The pamphlet discusses the relationship between Liberal Judaism and authority.

First American edition of a book detailing the manners and customs of the Jews. Printed by Henry Benton in 1833. Geographic location: Connecticut.

A handwritten manuscript copy of "Archaeologia Biblica: Political Antiquities of the Jews," detailing various aspects of Jewish government, law, and religion from patriarchal times to the Babylonian captivity. The manuscript covers topics such as patriarchal government, the reigns of Israelite kings, their revenues and palace officials, tribal schisms, legal proceedings, criminal laws (including capital punishment and crucifixion), military affairs, the Temple and synagogues, sacred persons and ministers (priests and high priests), prophets, sacred times and obligations, oaths and vows, Jewish purifications, religious corruptions and idolatries, Jewish sects in the New Testament, and the condition of slaves and servants. The manuscript was likely created by John Beck around 1790. The author, John Beck, was born on August 19, 1755, in Virginia, USA, and died on May 19, 1818, in Black Swamp, Beaufort District (Jasper County), South Carolina, USA.

A 20-line manuscript mourning poem, dated September 3, 1805, found among the remnants of the Max Whitman collection of early Philadelphia Judaica. The poem mentions "Father" and "Sabbath." Authorship and Jewish connection require further research.

Sermon manuscript titled "Many Pathways... One Goal," delivered at a Liberal Jewish Synagogue on January 25, 1930. The manuscript is part of the O Collection, housed in Ms. Coll. 1410, OOS, Box 5, Folder 2. The geographic location associated with this item is Lexington, Kentucky.
![Marriage Certificate of [Couple's Names], New York, 1832](https://iiif-images.library.upenn.edu/iiif/2/057b056a-6c94-4001-a0dd-605cfc382893%2Faccess/full/!600,600/0/default.jpg)
American Jewish marriage contract (Ketubah) written and signed in New York City on September 20, 1832. Officiated by Rabbi Isaac B. Seixas of Congregation Shearith Israel. Jonathan Mitchell and William (?) Isaacs served as witnesses. The document is written in Hebrew and English.

Marriage certificate of Alex Lichtentag and Alice Baumblatt, issued in Mobile, Alabama on October 22, 1890. Printed in English and Hebrew by Bloch in Cincinnati, with lithograph. Signed by L. Frenkel (President of Sha'arai Shomayim), Oscar J. Cohen (Rabbi), and S. Heidelberger (witness).

Marriage certificate from a June 7, 1898 wedding at Congregation Sherith Israel in San Francisco, California. The wedding was between Leon Levy and Eugenie Kline. The certificate is signed by Rabbi Jacob Nieto, the groom, and witnesses Maurice Kahn and Julius L. Wolf. The document includes Hebrew text and is numbered 135.

This 40-page manuscript, written circa 1863, is a lengthy essay exploring Masonic ceremony and symbolism. The author, Rabbi Alexander Barnard Davis, examines the significance of the numbers three and seven in relation to human life stages and their symbolic representation within Masonic rituals. The manuscript incorporates biblical texts and Hebrew words and phrases, reflecting a blend of Masonic and Kabbalistic thought. Written in an exercise book from the Rev. A.B. Davis's Academy in Kingston, Jamaica.

Memorial volume for Leo N. Levi, President of the Independent Order of B'nai B'rith, published in 1905. Levi is noted for personally drafting the Kishinev Petition to the Czar. The volume was likely created in commemoration of his life and work within the organization. The date of publication is approximate based on the provided information.

This book contains lectures delivered by Solomon Schindler at the Pittsburgh Conference in 1886, addressing Messianic expectations within the context of modern Judaism. The lectures likely explored the evolution of Messianic thought and its relevance to contemporary Jewish life and practice.

This book, published in 1886 by Cassino, contains essays on various aspects of Jewish history and religious thought. The essays include discussions of a genuine Messiah, the Spanish Inquisition, prominent figures like David Reubeni and Solomon Molcho, the Kabbalah, and Sabbatai Zevi. Author Solomon Schindler was a prominent rabbi and community leader in Boston.

This is the third edition of Miller's Planters' and Merchants' Almanac for the year 1844. Calculated by David Young, it's designed for the states of Carolina and Georgia. In addition to the typical astronomical and agricultural information found in almanacs, this edition includes a calendar of Jewish Fasts and Festivals for the year 5604, lists of important government officials in South Carolina and the Federal Government, details on Charleston's civic institutions (including the Police, Custom House, and South Carolina College), as well as information on banking, insurance, the post office, and the South Carolina Railroad, freight rates, and a gardener's calendar. Published and sold by A.E. Miller in Charleston, South Carolina.

This is a prayer book containing the afternoon (Mincha) and evening (Maariv) services, according to the Portuguese Jewish rite (Minhag). Published in Amsterdam in 1865 by Lopes Cardozo Jr., this prayerbook belonged to Reverend Chazan J.J. Levie, who served the Jewish Community of Paramaribo, Suriname from 1860 to 1888. It contains his handwritten notes and name. This is one volume of a three-volume set.

Handwritten minutes book of the B'nai Israel Congregation, Keokuk, Iowa, covering the period 1885-1906. The 206-page ledger includes a 1902 copy of the 1855 deed for the congregation's cemetery on the last page (#384). This book represents the earliest surviving communal records of the Keokuk Jewish community. The book also contains approximately 25 additional documents, including letters related to congregation affairs and bill heads. Keokuk, Iowa, had one of the largest Jewish communities in the Midwest during the 1880s. B'nai Israel Congregation was the first permanent Jewish house of worship in Iowa, founded in 1855, with a permanent synagogue built at 8th and Blondeau streets in 1877.

A 32-page book titled *Moses and the Wandering Children of Israel*, published by McLoughlin Brothers. The book includes black and white illustrations. Published circa 1885.

This 112-page book, *Ner Tamid: Die Lehre des Judenthums*, by David Einhorn, was published in Philadelphia in 1866. Subtitled *The Doctrine of Judaism Illustrated for School and Home*, it presents a systematic overview of Jewish teachings aimed at both educational and domestic audiences. The book is unbound.

Newspaper clipping from the New Haven Daily Palladium, April 25, 1881, featuring an article on the dedication of the Hebrew Union College in Cincinnati, Ohio. The article appears on the front page.

Second edition of Isaac Leeser's New Year's Prayer Book, Volume II, specifically the Day of Atonement Service. Published in 1856, this volume holds significance due to its inscription to Arthur Hendricks on January 26th, 1864, for his Bar Mitzvah, by his mother, Rachel Nathan Hendricks. The inscription connects the book to the prominent Hendricks family, known for their philanthropy, as described by Maxwell Whiteman. The book highlights Isaac Leeser's commentary on the American Sephardic community.

Newspaper; NEW YORK DAILY TIMES, May 18, 1855. This issue contains a significant two-column article on the back page detailing the inauguration of "The Jews' Hospital," now known as Mount Sinai Hospital. The article provides an extensive report on the dedication ceremony and lists the hospital's initial officers. Published in New York City.

Issue of the New York Herald newspaper from February 2, 1860, featuring a report on the opening prayer delivered by Rabbi Morris Raphall at the Thirty-Sixth Congress. This event marked a significant moment in American Jewish history, representing the first time a rabbi delivered an opening prayer before Congress. Published in New York, New York.

Newspaper clipping from the *New York Times*, November 28, 1862, summarizing a sermon delivered by Reverend Morris Jacob Raphall at Congregation B'nai Jeshurun in New York, New York. The clipping details the sermon's location at Green Street between Bleecker Street.

Issue of the New-England Palladium newspaper published in Boston, Massachusetts on January 25, 1803. This issue contains news from the Chief Rabbi of Amsterdam and discusses excommunication for eating wild fowl and women not shaving their heads.

This newspaper clipping from the November 16, 1855, edition of the New-York Tribune reports on the 34th anniversary of the Hebrew Benevolent Society. The article includes excerpts from speeches and mentions numerous names. Published in New York, New York.

Issue of Niles' Weekly Register, a newspaper published in Baltimore, Maryland, on November 13, 1813. This issue includes an announcement of a day of fasting by the Charleston Hebrew Synagogue on November 30, 1813, to pray for success in the war.

Issue of Niles' Weekly Register published in Baltimore, Maryland on September 24, 1825. This issue features an article on the laying of the cornerstone of Ararat, a project by Mordecai Manuel Noah.

This newspaper clipping from Niles' Weekly Register, published in Baltimore, Maryland on January 21, 1826, features an article dismissing the laying of the cornerstone at Ararat (Buffalo, NY). The article, appearing on pages 330 and 331, includes a statement from the Chief Rabbi of Cologne expressing outrage.

Issue of Niles' Weekly Register, a newspaper published in Baltimore, Maryland on November 13, 1813. This issue contains a report on a day of Thanksgiving declared by the Kahal Kadosh Beth Elohim Synagogue in Charleston, South Carolina, in response to U.S. military victories in the War of 1812.

Two-volume first edition of George Bush's commentary on the Book of Exodus. Published in 1841 by Gould & Newman in Andover and Dayton & Saxton in New York City. George Bush was a professor of Hebrew and Oriental Literature at New York City University and considered one of the foremost Hebraic scholars of his time. The book includes critical and practical notes on the text.

This book contains critical and practical notes on the Book of Leviticus. Authored by George Bush, a professor of Hebrew and Oriental Literature at New York City University, it was published by Dayton & Newman in 1843 at 199 Broadway, New York City. Bush was considered one of the foremost Hebraic scholars of his time.

Printed broadside letter, dated November 30, 1893, from (?) Cohen, Secretary of District Grand Lodge No. 3 in Philadelphia, Pennsylvania, to Ahaveth Sholem Lodge No. 160. The letter announces a celebration of the Jubilee Year to be held in Philadelphia and requests lodges outside the city to celebrate on or near the same date. Five tickets are enclosed for a delegation from Ahaveth Sholem Lodge No. 160. Ahaveth Sholem Lodge, No. 160, B'nai Brith, was organized May 30, 1871 in Corry, Pennsylvania. No other copies of this broadside are known to exist.

Newspaper issue of the Occident and American Jewish Advocate, Volume VII, Number 9, published in Philadelphia, Pennsylvania on December 1, 1849. This issue covers topics related to Jewish life and possibly other contemporary issues.

Volume VII, No. 6 of the *Occident and American Jewish Advocate*, a newspaper published in Philadelphia, Pennsylvania on September 1, 1849. This issue is part of a collection of Judaica Americana.

Bound volume 6 of the *Occident and American Jewish Advocate* newspaper, encompassing the years 1848 and 1849. Published in Philadelphia, Pennsylvania. The volume includes the complete newspapers, excluding advertisements, a common practice at the time. The collection was donated by a Judaica Americana donor.

Bound volume 8 of the Occident and American Jewish Advocate newspaper, published in Philadelphia, Pennsylvania, in 1850. The volume contains the complete newspapers for the year, excluding advertisements, a common practice at the time. The volume bears the ex-libris of Gratz College.

Bound volume of the Occident and American Jewish Advocate newspaper, published in Philadelphia, Pennsylvania, from April 1851 to December 1851. The volume includes nine editions and is bound with a separate treatise titled "Jerusalem: A Treatise of Religious Power & Judaism" by Rabbi Moses Mendelssohn (1782), translated by Isaac Leeser.

This archival item is an October 1, 1825, issue of the *Christian Register*, a Boston, Massachusetts newspaper. The back page contains a full reprint of Mordecai Manuel Noah's proclamation to the Jews, delivered in Buffalo, New York on September 15, 1825, by A. B. Seixas.

This work, *Opera Sabbathum Depellentia*, examines the laws of the Sabbath and the circumstances that permit their violation. Written in Latin with sections in Hebrew, it draws upon Talmudic examples to illustrate situations where Sabbath observance may be legitimately suspended. Published circa 1708, this pamphlet provides insights into the interpretation and application of Jewish law regarding Sabbath restrictions.

This book contains discourses on the weekly Torah readings by Rabbi Mordecai Hayyim Seligsberg. It is the fifth and final part of his larger multi-part work, *Or Torah*, primarily focused on ethics. Published in 1859, the book includes concise *likkutim* (aphorisms) on various subjects and an errata section. Rabbi Seligsberg, who served as rabbi in Pelheim, Bavaria, dedicates the work to his sons, Isaac, Benjamin, and Solomon Seligsberg, residing in America, acknowledging their support in its publication.

Booklet of prayers for mourners, published in New York by M. Thalmessinger, Stationer and Printer in 1871. The booklet is 12mo, 17 pages long, and originally bound in paper wrappers. The spine has been rebacked. The Singerman collection lists only copies at OCH.

This 17-page book, measuring 19 cm, contains the liturgy and ritual of Temple Emanu-El in New York, published in 1871. The text is presented in both Hebrew and English.

This book, published by Isaac S. Moses in Milwaukee, Wisconsin in 1884, provides a set order of prayers and responsive readings for Jewish worship. The book likely contains traditional Jewish prayers and liturgical texts arranged for congregational use. Further details on the specific prayers and their arrangement would require examination of the book's contents.

This 16-page octavo pamphlet contains the order of service for the consecration of the Synagogue of the United Congregation of Israelites in Kingston, Jamaica, on July 19, 1888 (19 Tammuz 5648). The service was conducted by Reverend Solomon Jacobs, the congregation's minister. The text is presented bilingually in Hebrew and English on facing pages. The pamphlet commemorates the completion of a new synagogue building, replacing one that had previously burned down. The United Congregation of Israelites resulted from a merger of Kingston's Sephardic and Ashkenazic congregations.
![Ordnung der Gebete beim Gottesdienst der Gemeinde Shaare Rachmim für [Jom Kippur] und [Rosch Haschana]](https://placehold.co/600x600.jpg?text=Image+Coming+Soon)
A first edition book published in New York in 1873 by the Druckerei des jüdischen Waisenhauses. The book contains prayers for Yom Kippur and Rosh Hashana in German and Hebrew. It features manuscript Hebrew addenda on the final two pages. The original rust-colored wrappers are still present. The book measures 8vo and contains 14 pages. According to the donor, this may be a unique surviving copy, as it could not be located in various databases such as Singerman, Goldman, OCLC, and EJ.

Memorial address delivered before the Hebrew Educational Society of Philadelphia on February 19, 1868 (5628). This book contains a panegyric on the life, character, and services of Reverend Isaac Leeser.

Pamphlet containing a panegyric on the life, character, and services of Rev. Isaac Leeser, pronounced before the Hebrew Educational Society of Philadelphia on February 19, 1868 (5628). This memorial address was published as a pamphlet.

This paper, authored by Henrietta Szold and Mary Cohen, was published by the Jewish Publication Society of America (JPS) in 1894. Further details about the content of the paper are not available.

Typescript of an article titled "Why the Jewish Religious Union Can Be, and Justifiably Is, Neutral as Regards Zionism," from *Papers for Jewish People*, volume XXXII. The paper was written by Claude G. Montefiore and M. L. Perlzweig and is dated January 1, 1932. The physical location of the item is Ms. Coll. 1410, M, Box 6, Folder 111 and Ms. Coll. 1410, M, Box 6, Folder 80.

This pamphlet, part of the series "Papers for the Jewish People," addresses the relationship between Liberal Judaism and Jewish Nationalism. It was published in 1917. The pamphlet is from the collection of Ms. Coll. 1410, OOS, Box 5, Folder 1.

This pamphlet, part of the "Papers for the Jewish People" series, No. XXV, discusses the topics of "Liberal Judaism and Convenience" and "Do Liberal Jews Teach Christianity?" It was published sometime around January 1, 1924. The pamphlet's geographic context is unclear but may relate to the United States given the association with Claude G. Montefiore.

This book contains the papers presented at the Jewish Women's Congress held in Chicago on September 4-7, 1893. Published by the Jewish Publication Society of America (JPS), this volume offers insights into the concerns, activities, and perspectives of Jewish women at the end of the 19th century. The congress addressed various topics relevant to Jewish women's lives in America, including religious observance, social justice, education, and philanthropy.

A personally signed copy of a Bible by Rabbi Solomon Freehof. Published by the Jewish Publication Society (JPS), a leading publisher of Reform Jewish texts. Rabbi Freehof was a prominent Reform Rabbi in the mid-20th century and served as the rabbi of Temple Sinai in Pittsburgh for many years. The donor notes that Rabbi Freehof married them in 1961. The book's publication date is unknown, but based on Rabbi Freehof's career, it is likely from the mid-20th century.

This newspaper clipping from the Philadelphia Mercantile Advertiser, dated February 28, 1814, features an advertisement for a Hebrew book intended for Gentile readers. The advertisement is found on page 3. The clipping also mentions conversations in Hebrew and an M.D. from the University of Pennsylvania.

This two-volume work by Morris J. Raphall chronicles the history of the Jewish people from the close of the Old Testament (around 420 BCE) to the destruction of the Second Temple in 70 CE. Published in 1866, it offers a detailed account of this significant period in Jewish history, covering political events, social structures, and religious developments.

Volume II of a two-volume work titled "Post-Biblical History of the Jews" by Morris J. Raphael. Published by D. Appleton. This copy includes a bookplate belonging to Leonard Levy, Rabbi of Rodef Shalom Temple in Pittsburgh, Pennsylvania. Volume I is missing.

Pamphlet: "Pray for the Jews, A Sermon Preached at the Thursday Lecture In Boston, August 15, 1816." Published for the benefit of the Female Society of Boston Promoting Christianity Among the Jews. Author: Thaddeus Mason Harris. Published in Boston in 1816.

This is one of two volumes of prayer books arranged by Dr. A. Huebach and translated by Alexander Kohut, D.D. It contains prayers for the divine services of Congregation Ahawath Chesed. Published in New York in 1889 by A. L. Goetzl.

Manuscript of a preface to the scripture, written and signed by Rabbi Solomon Freehof, a prominent Pittsburgh religious leader. The manuscript is associated with the Union of American Hebrew Congregations. The date of creation is estimated to be around January 1, 1950.

This book, published by Bloch Publishing Company in 1908, presents a simplified version of Bible history tailored for young Jewish children. The book's content focuses on key events and figures from the Hebrew Bible, presented in a manner suitable for a younger audience. This particular copy shows evidence of previous ownership through a signature.

A reprint of a letter from General Beauregard's Assistant Adjutant-General, Thomas Jordan, to Rabbi M.I. Mechelbacker, dated September 1, 1861, declining a request for furloughs for Jewish soldiers during the High Holidays. This letter, published in the Charleston Mercury on January 27, 1863, explains the military's inability to grant leave due to the ongoing conflict. The newspaper also contains an advertisement for Isaac Eger Hertz.

Book containing the proceedings of the fifth annual session of the Council of the Union of American Hebrew Congregations, held July 9-11, 1878. Includes "Propositions [regarding the Hebrew Union College] ... : submitted [by I.M. Wise] to the gentlemen of the commission appointed by the Council of the Union of American Hebrew Congregations at Milwaukee, July 11, 1878". Published in 1878.

Published by the Jewish Publication Society of America (JPS), this volume contains the proceedings of the first convention of the National Council of Jewish Women (NCJW), held in New York City on November 15-19, 1896. The publication date is January 1, 1897.

Program for the inauguration of a new Torah scroll in Paramaribo, Suriname, dated January 1, 1905. The program is in Dutch and is part of the Willy Lindwer Suriname Collection. The book is physically located in Arc.Ms.56, Lindower box, Folder 17.

Program for the Solemn Service at the Synagogue of the Netherlands Israelite Congregation in Paramaribo on the occasion of the 300th anniversary of American Judaism. Published in Paramaribo, Suriname in 1954.

Program for the inauguration service of Reverend I. Branicki as religion teacher at both Jewish Communities in Suriname. Published in Paramaribo, Suriname in 1961.

Program for the inauguration service of the Reverend M. Haalman, religion teacher at both Jewish Communities in Suriname, 1948. Published in Paramaribo, Suriname.

Program for the inauguration service of Rabbi Moshe Amine, religious teacher at both Israelite communities in Suriname. Published in Paramaribo, Suriname in 1964.

Reprint of "Prospects of Liberal Judaism" from the Yearbook, Volume XXXIV, of the Central Conference of American Rabbis. Published in 1924.

This 57-page almanac, published by George W. Childs' Public Ledger in Philadelphia in 1880, includes a Hebrew calendar noting strictly observed Jewish holidays on page 8. The almanac provides a range of information typical for such publications of the time, including astronomical data, weather predictions, and other practical information.

This 183-page book, written by Joshua Hezekiah DeCordova, was originally printed in Jamaica in 1788 and reprinted in Philadelphia by F. Bailey in 1791. It presents a defense of Judaism and religion in general against the criticisms of Enlightenment philosophers. DeCordova argues for the unity of Jewish, Christian, and Muslim faiths, emphasizing their shared divine origin. The book covers various philosophical and theological topics, including the nature of God, the soul, and the importance of revelation.

Receipt issued to the Baltimore Hebrew Congregation in Baltimore, Maryland on July 24, 1833. The receipt mentions Jacob Leeser, the younger brother of Isaac Leeser. Jacob Leeser died of smallpox in 1834.

Manuscript agreement of reconciliation between Samuel and Judith Hyman, witnessed by Dr. A.S. Bettelheim and others, in San Francisco, California on January 10, 1886. The document attests to the couple's previous separation and their subsequent agreement to reunite. Part of a larger collection of documents from the archive of Albert Siegfried Bettelheim.

This document is part of a series titled "Papers for the Jewish People." Numbered XXIX, it addresses the intersection of religion and politics. The document's content is not further specified beyond that, but it is dated January 1, 1931. The document was part of a collection donated to the university.

This 20-page book, authored by C.A. Goodrich, a non-Jew, provides a description of Jewish religious ceremonies and customs. Published circa 1836, the book includes detailed illustrations. The book offers a non-Jewish perspective on Jewish religious practices.

This book, "Religious Ceremonies and Customs," contains 20 pages dedicated to Jewish religious ceremonies and customs. It features illustrations by C. A. Goodrich. Published in 1838.

This book contains the first two discourses from Sir Walter Scott's *Religious Discourses*. Discourse I, titled "The Christian and Jewish Dispensations Compared," references Matthew v.17. The book was printed by J. & J. Harper. Publication date is circa 1828.

This book contains sermons delivered on the eves of Rosh Hashanah and Yom Kippur in the year 5648 (1887) in New Orleans. The sermons, likely focusing on themes of repentance and remembrance, reflect the religious practices and spiritual life of the Jewish community in New Orleans during that period. The book comprises 14 pages.

Manuscript report by Alonso Hernandez Bonilla, General Inquisitor of Mexico, detailing the Auto-da-Fé held in Mexico City on December 15, 1577. The report focuses on the case of Hernando Alvarez Pliego of Oporto, Portugal, accused of practicing Judaism. Written in Spanish, the two-page manuscript describes Pliego's confession under torture and mentions unnamed accomplices in his Jewish practices in Mexico. The document offers significant insight into the activities of the Mexican Inquisition, established in 1571, and its persecution of those accused of Judaizing. The report is dated December 20, 1577.

This 11-page book, from the library of Rabbi Dr. David de Sola Pool, records the proposed changes to the liturgy of New Orleans' Portuguese Congregation Nefutzot Yehudah (Dispersed of Judah) in 1875. It details the motions supporting the revisions and the counterarguments presented by Rabbi Joseph Hayim Mendes Chumaceiro, who opposed the changes. The Congregation Nefutzot Yehudah merged with Congregation Shaarei Chesed in 1881 to form the present-day Touro Synagogue of New Orleans.

Responsum 41, folio 46r, from the book *Leib Aryeh Breslau… Penei Proops, Amsterdam* (small folio; see Vinograd, Amsterdam 2181). This 1790 responsum addresses a halachic question posed by Haym Salomon (Solomon) of Philadelphia, Pennsylvania, concerning financial matters related to philanthropy. The book is signed by a previous owner, Hirschel Lehren. Sold at Kestenbaum & Co. auction in NYC on 11/17/1998 for $1,700 (including commission).

Newspaper clipping from the *Rhode Island American*, September 30, 1825, featuring a significant portion of Mordecai Manuel Noah's speech delivered at the cornerstone laying ceremony for the City of Ararat on Grand Island near Buffalo, New York. The article spans four full columns on page 1 and three full columns on page 2.

Richardson's Almanac, 1857 Cotton Edition. This almanac features a full-page depiction of the two Richmond synagogues, founded in 1791 and 1841 respectively. It also includes times for commencing the Sabbath and a Jewish calendar. Published in 1857.

This 71-page book contains the ritual of the Independent Order Free Sons of Israel. Written by Rev. Dr. Rudolph Grossman, it was published in New York in 1890. The book is bound in contemporary boards.

A play titled "Sabbatai Zevi: A Tragedy in Three Acts," published by the Jewish Publication Society (JPS) in Philadelphia, PA, in 1930. The play is signed by Rabbi Solomon Freehof, a renowned religious leader from Pittsburgh.

Seventh stereotype edition of the Seder Hagadah shel Pesach, containing Hebrew and English text on facing pages, along with a Judeo-German translation. Published in 1863 at 185 Division Street. The book includes 70 pages, plus one additional page. The final page contains a commentary on the custom of allowing servants to sit at the Passover table. The book shows signs of staining and rubbing to the contemporary marbled boards. 8vo. Yudlov 1189; Yaari 881; Goldman 132. A signature of A. Morgenstern is present on the title page.

This is an 1863 edition of a Haggadah, published by L.H. Frank's bookstore in New York. It's a reprint of an earlier edition by his father, and it features a modern binding. The title translates to "Order of the Passover Haggadah: Narrative of the Exodus of Israel from Egypt." This particular edition includes a title page that displays the title in Hebrew and German.

This is a 33-page Haggadah published in Chicago in 1893. It is an adaptation of a German Haggadah by Dr. Leopold Stein, edited by I.S. Moses. The text is in both Hebrew and English, and it was originally issued in contemporary wrappers.

Printed in New York by Southwick and Pelsue in 1820, this book, *Selections of a Father for the Use of His Children*, is considered the first children's book written by a Jew in America. Authored by Isaac Gomez Jr. (1768-), it contains 408 pages and includes a testimonial by M. M. Noah. This particular copy features an approbation by President John Adams pasted on page [iv]. The book includes a preface to a selection from Shakespeare's *Merchant of Venice*, where Gomez defends his religion and clarifies the historical inaccuracies regarding Shylock's portrayal. It is noted for its significance in the history of American Jewish literature, representing one of the earliest literary efforts by American Jews. This work also contains one Jewish-related selection on pages 326-329. References include Singerman 322 and Rosenbach 209.

This book is a collection of sermons delivered by various American rabbis. Published by the Central Conference of American Rabbis in 1896, it represents a significant body of Reform Jewish thought and preaching from the late 19th century. The sermons likely cover a range of topics relevant to Jewish life and practice in America at that time.

This pamphlet contains "Sermons in the Character of a Jew" by M. de Voltaire (François-Marie Arouet, 1694-1778). Published in London in June 1762, this work has been a subject of scholarly debate for centuries due to its portrayal of Judaism. While Voltaire's works often displayed anti-Jewish sentiments, this pamphlet, initially attributed to Voltaire, was later revealed to be written by Antoine Guénée (1717-1803). It presents itself as a Jewish response to Deism but is largely interpreted as an attack on Deism rather than a defense of Judaism. Philip Lefanu (c. 1735-1795) published an English translation in Dublin in 1777.

Third edition of a Passover service book in Hebrew and English, with illustrations. Found in Lancaster, Pennsylvania. Publication date is estimated to be January 1, 1862.

This 12-page pamphlet contains a service of prayer and thanksgiving used in synagogues throughout the British Empire on October 26, 1884, to commemorate Sir Moses Montefiore's 100th birthday. Published in Philadelphia, it reflects the widespread esteem and reverence for Montefiore within Jewish communities across the globe.

Silver-plated medallion commemorating the Ninth Council of the Union of American Hebrew Congregations (UAHC), held in July 1885. Side one features the Ten Commandments on a tablet. Side two displays a wreath and the inscription "Union of American Hebrew Congregations." Attributed to John J. Linck, engraver and die sinker. The medallion is holed, suggesting it may have been intended for suspension.

Presentation medal with pin. The pin and medal are engraved with the inscription "SIR MOSES MONTIFIORE MEMORIAL MEDAL; SABBATH SCHOOL TEMPLE OF ISRAEL WILMINGTON, S.C." along with decorative elements. Created in 1880. The medal is part of the archival collection Arc.MS.56, Objects Box 2.

This book contains six lectures on religion delivered at Temple Adath Jeshurun in Philadelphia in 1889 by Rabbi Henry Iliowizi. The lectures cover various aspects of religious belief and practice. Published in Philadelphia in 1889, this 36-page book was originally bound in contemporary wrappers.

Pamphlet by an anonymous author, published in London by J. Robinson in 1754. This first edition discusses the religious aspects of the naturalization of Jews. The pamphlet is bound in modern full leather and comprises 58 pages. Roth Magna B1:192.

Typescript of "Some Rough Notes About Liberal Judaism," identified as Papers for the Jewish People No. XXVIII. The document is dated January 1, 1928. The typescript is housed in Ms. Coll. 1410, OOS, Box 5, Folder 1.

This pamphlet contains two lectures on Judaism delivered by J.R. Brandon in May 1879 before the Young Men's Hebrew Association (YMHA) in San Francisco. Published by M. Weiss in 1881, the lectures address common misconceptions and critiques of Judaism, offering a rebuttal and clarification of Jewish beliefs and practices. The pamphlet is a first edition, originally bound in printed wrappers.

Stereoscopic photograph depicting Congregation Emanu-El in New York, New York, circa 1885. The image shows the congregation's Moorish-style building located on Fifth Avenue and 43rd Street, designed by Leopold Eidlitz. This building is described as "a vivid combination of Viollet-le-Duc's structural theories and Saracenic ornament" (Robert A. M. Stern, Gregory Gilmartin, and Thomas Mellins, *New York 1930, Architecture and Urbanism between the Two World Wars*, Rizzoli International, 1987). The photograph is part of the School Set Series II, No. 37.

Stereoscopic photograph depicting Mikveh Israel Synagogue in Philadelphia, Pennsylvania. The image, part of the 'Philadelphia Series #44' by B. Ropes & Co., shows the synagogue in the Moorish style. The photograph is undated, but is circa 1875.

Stereoscopic photograph depicting Temple Emanu-El in New York, New York. The photograph, likely a stereo card, shows exterior views of the synagogue. It was taken circa 1880.

Stereoscopic view card, Keystone View Company #22, depicting the interior of a Jewish synagogue, showing the Holy Place and the reader's platform. Published by the Keystone View Company circa 1890.

Stereoscopic view card depicting a synagogue located on 5th Avenue in New York City. The photograph is circa 1885.

Stereoscopic card depicting the Jewish Synagogue located at 5th Avenue and 43rd Street in New York City. Published by E. & H. T. Anthony & Co., 591 Broadway, opposite the Metropolitan Hotel, New York City. This is considered the earliest known stereo view of this famous synagogue. Published circa 1870.

Stereoscopic photograph of the Sinai Congregation located at 21st and Indiana Avenue in Chicago, Illinois. Part of the 'American Scenery Views of Chicago & Vicinity' series. Circa 1880.

Sterling silver wine cup with three handles, presented to Samuel D. Levy on his birthday, January 12, 1902, by the Hebrew Sheltering Guardian Society (H.S.G.S.) of New York. The cup features an inscription commemorating the occasion. It is a ritual washing cup.

Handwritten manuscript containing regulations (Minhagim) for synagogue services. The manuscript, written in Dutch and partly in Hebrew, includes miniature manuscripts for the Chazan (cantor). Created in Suriname between 1860 and 1862.

This book provides a synopsis of Jewish history from the return of the Jews from Babylonian captivity to the time of Herod the Great (circa 1859). It details the different Jewish sects of that era, the development and usage of synagogues and schools, the origins and implementation of Jewish prayer, the Urim and Thummim, the Mishna (oral law), and the completion of the Gemara, which comprises the Talmud. The author was Rabbi Henry A. Henry, the first rabbi of Congregation Sherith Israel in San Francisco.

Handwritten book containing a philosophical and metaphysical explanation of six chapters concerning the history of Ancient Israel. The manuscript is leather-bound, written on light blue paper, and dates to between 1750 and 1840, according to a brief examination by Dr. Arthur Kiron of the University of Pennsylvania. It is believed to have been written in the Middle East.

Book - "Teachers' Guide and the Parents' Assistant or Thirteen Lessons Conveying to Uninformed Minds the First Ideas of God and His Attributes by an American Jewess." Published in Philadelphia, Pennsylvania in 1845 by Sherman. This is considered the first Jewish study book written by a woman in America. The book is in the form of conversations designed to help parents and teachers instruct children about God and His attributes. An introduction was written by Reverend Isaac Leeser of Mikvah Israel. A review of the book appeared in Leeser's Occident (Vol. III, No. 3, June 1845). Rosenbach #578 lists only three copies of this book; this may be one of them.

This book contains the Prayers of Israel with an accompanying English translation. Published in New York by H. Frank in 1856, it provides a bilingual text of Jewish prayers, facilitating religious practice for those familiar with both Hebrew and English. The book likely served a practical function within the Jewish community of New York, aiding in the understanding and recitation of traditional prayers.

This rare 1864 edition of "Tefilot Yisrael" is a Hebrew-German prayer book published by the Frank'sche Buchdruckerei und Buchhandlung in New York. It contains a unique second part titled "Tehinot Benot Yisrael" (Supplications for the Daughters of Israel), a section of prayers specifically for women. This edition is unrecorded in OCLC and not listed in Sharona Wachs's "American Jewish Liturgies." It represents a significant contribution to the history of American Jewish liturgy, particularly for its inclusion of women's prayers.

This eight-page pamphlet, published anonymously in New York City on November 29, 1858, defends the Catholic Church's actions in the Edgardo Mortara case. The pamphlet, inscribed "With the compliments of 'Fair Play'" argues for the "liberty of a child of being a Christian and not forced compulsorily to be a Jew." It portrays the Pope's intervention as a "grandest moral spectacle." The case involved Edgardo Mortara, a Jewish boy baptized by his Catholic nanny, who was subsequently taken from his family by Papal authorities to be raised Catholic. The pamphlet represents a contemporary perspective on a highly controversial event that fueled anti-Catholic and antisemitic sentiments in the United States and Europe.

Book published in 1881 in Cincinnati, Ohio. This volume, *The American Jewish Pulpit*, is a collection of sermons delivered by prominent American Rabbis. Further details about the specific sermons included and their authors are not available in this record.

This 34-page pamphlet details a lawsuit between members of Congregation Beth Elohim in Charleston, South Carolina, concerning the installation of an organ in 1840. The dispute highlighted the conflict between traditional and reform Jewish practices in the United States. The lawsuit, printed on May 25, 1843, provides detailed accounts of the allegations and arguments presented in court, ultimately representing a significant early victory for the Reform movement in America. The case's resolution established a precedent for future disputes over religious practices within American synagogues.

This book, "The Bible Scholar's Manual," is a first edition published in 1847. It offers a guide to biblical scholarship and includes a section detailing the customs of the Jews. The book provides insights into the historical and cultural contexts of the Bible. The book's content is designed to aid in the understanding of the Bible.

This 1840 edition, published in New York by M. M. Noah & A. S. Gould, represents a purported translation of the medieval Hebrew text, Book of Jasher. The book is a compilation from the Babylonian Talmud and other Jewish sources, intermixed with Arabic legends and biblical passages. The translation, though initially unattributed, is now associated with Moses Samuel of Liverpool. This edition includes a preface by M. M. Noah and endorsements from several prominent Hebraists of the time. The book is notable for its significance in Rosicrucian and Masonic circles, and its later acquisition by Joseph Smith, founder of the Latter Day Saint movement. The book contains [4], xxiii, [1 blank], 267, [1 blank] pages and measures 155 x 234 cm (6 x 9 1/8 inches).

Second edition of "The Book of Jasher", translated from the original Hebrew into English. Published in New York by W. Reid Gould in 1840. This edition includes a four-page "Advertisement to the Second Edition" containing promotional blurbs from Isaac Nordheimer, H. V. Nathan (Minister of the English and German Synagogue, Kingston, Jamaica), Samuel H. Turner, and George Bush, along with favorable reviews from eleven American periodicals. The book's translation is attributed to Moses Samuel of Liverpool, though his name does not appear on the first edition published in 1840 by Mordecai Manuel Noah and A. S. Gould. The book's significance extends to Rosicrucians and Masons, and it gained prominence among Latter-Day Saints after Joseph Smith acquired a copy. The volume measures 155 x 234 cm (6 x 9 1/8 inches). The book contains some Hebrew words and phrases, and exhibits some foxing.

This 1886 edition of the Book of Job includes Hebrew commentaries. Published by H. F. Siemers, Rabbi of the Oheb Shalom Congregation in Baltimore, it is notable for its two colored plates, possibly making it one of the earliest books with color printing in the United States. The book was published by H. F. Siemers, the father of Henrietta Szold, founder of Hadassah.

This book, published by H. Sakolovski at 53 Division Street, provides a comprehensive guide to the rituals and ceremonies associated with death, mourning, and burial in the Jewish tradition. First published by L.H. Frank in 1878, this edition is from 1882. The book details practices observed at the deathbed, in the home of mourning, and at the cemetery. The content likely covers prayers, customs, and procedures following a Jewish death and funeral.

This handbook, prepared by a committee of the Jewish Ministers Association of America, provides guidance for ministers on conducting burial services. Published in New York in 1890, it offers practical instructions and liturgical resources for Jewish funeral rites. The book contains 18 pages and is a valuable resource for understanding the funeral practices of late 19th-century American Jewry.

This 200-page hardbound book, published in New York City in 1890, is a Jewish calendar covering a 100-year period. It contains numerous advertisements, some in English and Yiddish. A copy is signed by M.I. Levy with the inscription "With My Compliments."

Book published in New York in 1850 by the author, and sold by Isaacs & Solomons. This book consists of a series of dialogues between a Jew and a Christian concerning the fulfillment of prophecies about the Messiah's arrival. The author, Selig Newman, was a German Hebraist who taught Hebrew at Oxford University. He later immigrated to the United States and continued his work as a teacher and writer. OCLC lists 10 copies worldwide.

Published in New York in 1850 by Isaac & Solomons for the author, this book presents a series of dialogues between a Jew and a Christian discussing the fulfillment of Messianic prophecies. The dialogues explore topics such as the corruption of scripture, the nature of the Messiah, the reasons for Jewish exile, and the differences between Mosaic and Christian law. The author, Selig Newman, was a German Hebraist and minister who later settled in New York. The book, measuring 24 cm and containing v, 87 pages, is bound in period boards. According to OCLC, only ten copies exist worldwide. Singerman 1149; Rosenbach 675.

This illustrated miniature book contains stories from the Old Testament, designed for children. Published circa 1850, it is a small-format book with illustrations accompanying the biblical narratives. The book focuses solely on stories from the Old Testament, making it a simplified introduction to these scriptures for young readers.

Pamphlet containing a sermon by Rev. M.J. Raphall, delivered before the Congregation Shearit Israel in Charleston, South Carolina on Shabbat Parah, Adar 18, 5610 (1850). Raphall urges Jews to patiently await the Messiah and denounces rabbis who refer to the United States as "Jerusalem." This is the first edition, not listed by Singerman, who catalogs four copies of the second edition. The sermon discusses the patience needed to await the arrival of the Messiah and criticizes rabbis who referred to the United States as Jerusalem. The pamphlet also includes biographical information on Rabbi Raphall, detailing his life, career, and publications. His prominent role in the Civil War-era debate on slavery, where he defended slavery's biblical justification, is also mentioned. This debate spurred significant controversy with other rabbis like David Einhorn vehemently opposing his stance.

This is the first edition of the Constitution and By-Laws of the Hebrew Sunday School Society of Philadelphia, published in 1859 by L.R. Bailey. The 9-page book, printed in salmon-colored wrappers, details the society's organizational structure and rules. The Hebrew Sunday School Society, founded through the efforts of Rebecca Gratz and Reverend Isaac Leeser, played a pivotal role in reforming Jewish education in 19th-century America.

This book recounts the life of Joseph Samuel C. F. Frey, who converted from Judaism to Christianity and became a minister in London. Published around 1815, it includes Frey's personal memoirs and an address to Christians advocating for the descendants of Abraham. The book details Frey's journey, experiences, and beliefs, offering insight into religious conversion and interfaith relations in the early 19th century.

This book, published by Samuel T. Armstrong in Boston in 1815, recounts the life of Joseph Samuel C.F. Frey, a man who converted from Judaism to Christianity and became a minister in London. Frey's memoir details Jewish customs and ceremonies, and includes an address to Christians concerning the descendants of Abraham. This second edition from Armstrong is considered a significant work, especially given Armstrong's reputation as one of the most brilliant Hebraists in the USA. The book is bound in full calf leather and measures 14.5 cm high.

The Cowen Haggadah, a 128-page book issued by the Jewish Welfare Board of New York. Published in 1935. The book has paper covers.

This book, published by Bloch & Co. in Cincinnati in 1872, contains the daily prayers for American Israelites. It includes 271 pages of prayers, plus an additional 42 pages in the back containing English-only prayers. The book is bound and has an owner's name embossed in gold.

This book contains the daily prayers for American Israelites, as revised in a conference. Published by Bloch & Co. in Cincinnati, it comprises 271 pages, plus an additional 42 pages in the back containing English-only prayers. A copy owned by Isaac Davidson, dated October 31, 1878, is in the collection. The book's content is entirely in Hebrew, except for the additional 42 pages.

A sermon titled "The Dereliction and Restoration of the Jews," published in Boston in 1819. The sermon discusses the historical situation of the Jewish people and their future restoration. Further details regarding the author and specific missionary to Palestine mentioned in the original description are unavailable from the provided metadata.

This book, published by Bloch & Co. in Cincinnati in 1866, contains the liturgy for Rosh Hashanah as practiced by American Israelites. It comprises 212 pages and features contributions by Isaac Mayer Wise, a prominent Reform rabbi.

This book, "The Glory of Israel; or, Letters to Jewish Children," is a work of Jewish children's literature published in 1843. While the author's full name is unknown, it was written by someone with the initials 'ASSU'. The book aims to instill religious and moral values in young Jewish readers through a series of letters. The content likely focuses on Jewish history, traditions, and ethical teachings, presented in an accessible manner for children. Further details about the specific content and structure of the letters are unavailable without a deeper analysis of the book itself.

This is the third American edition of a book detailing the history of the Jewish people from the destruction of the Second Temple in 70 CE to the 19th century. The book places significant emphasis on modern-day conversions, and includes lists of names, places, and specific historical accounts. Published in 1844.

This book contains two sermons delivered by Rabbi Isaac Moses in Milwaukee, Wisconsin. "The Inner Light" was delivered on New Year's Eve, 5644 (October 1st, 1883), and "Shams and Realities" on the eve of Yom Kippur (October 10th, 1883). The sermons were published in Milwaukee in 1883 and comprise 16 pages.

This book, published by the Christian Publication Company around 1855, offers a surprisingly detailed look at Jewish customs and traditions of the time. While produced from a Christian perspective, it provides valuable insight into the daily lives and practices of Jewish communities in the mid-19th century.

This book, published by the American Sunday-School Union around 1845, offers a mid-19th-century perspective on Jewish life, aiming to promote Christian conversion. The text is described as having numerous illustrations and presenting a view of the common Jew from a "liberal" Christian standpoint. The book appears to function as a handbook for missionary work.

This book, "The Jew, at Home and Abroad," is a tract by the author ASSU, published circa 1845. The book examines the life and experiences of Jewish people both within their own communities and in the wider world. The content likely explores various aspects of Jewish life, history, and culture, as well as the challenges and perceptions faced by Jews in different societies.

This is a prayer book published by Isaac S. Moses in Milwaukee in 1888. It contains prayers and rituals for use in the Jewish home.

Bound volume containing fifteen issues of *The Jewish Inquirer*, a London newspaper published on September 7, 1839. The newspaper is dedicated to the conversion of Jews and includes a question-and-answer section at the end. The volume is part of a larger collection of Judaica Americana.

Pamphlet titled "THE JUSTIFICATION OF LIBERAL JUDIASM"; PAPERS FOR THE JEWISH PEOPLE No. XXI. Published circa January 1, 1919. Found in Ms. Coll. 1410, OOS, Box 5, Folder 1.

This book, written by Warder Cresson (1798-1860), explores the author's conversion to Judaism and provides his reasoning behind it. Published around 1852, the work features a discussion of the author's 1851 lunacy trial, which stemmed from his conversion. Cresson uses biblical interpretation to contrast Christianity and Judaism, notably including a dialogue between an evangelical minister and a slave illustrating some contradictions of Christianity. The book also interprets the biblical story of the two women before Solomon allegorically as representing the true and false churches. The work concludes with an appendix and serves as a testament to Cresson's conviction and understanding of Jewish faith.

This is the first part of a multi-part compilation of the *Hayye Adam* (Life of Man), a classic work of Jewish law. Published in 1897 by Leon & Weinkrantz in New York City, this volume offers a comprehensive overview of Jewish legal principles and practices. Parts 2 and 3 were published in 1900 by a different printer.

This chapbook, intended for Sabbath schools, recounts the history of the Jewish people from the Babylonian captivity to the destruction of the Second Temple in Jerusalem. It aims to connect Old and New Testament history, providing context and illumination for understanding the New Testament narratives. Published circa 1845, this book offers a concise overview of Jewish history for a younger audience.

Offprint of "The Meaning of Progressive Revelation," Papers for the Jewish People No. VIII. Signed by P. Abraham. Date of publication is estimated based on the provided date in the metadata. Further research is needed to confirm the exact publication date and publisher.

Inaugural sermon delivered by Rev. Isaac S. Moses before Kehilath Anshe Mayriv on June 2nd, 1888, in Chicago. Published in 1888.

This book, authored by Rev. Louis Salomon, explores the fundamental principles of the Mosaic system. Published in Philadelphia by E.G. Dorsey in 1841, it likely delves into the laws, customs, and religious aspects of the Mosaic Law as presented in the Hebrew Bible. The book offers insights into a significant system of Jewish law and tradition.

Issue of *The Occident and American Jewish Advocate*, a newspaper published in Philadelphia, Pennsylvania on December 1, 1859. Volume XVII, Number 36. This issue includes a sermon on Rosh Hashanah by Rev. Wechler of Indianapolis.

Issue number 37, Volume XVII of *The Occident and American Jewish Advocate*, a newspaper published in Philadelphia, Pennsylvania on December 8, 1859. This issue features a sermon on Rosh Hashanah by Rev. Wechler of Indianapolis.

Issue of *The Occident and American Jewish Advocate*, a weekly newspaper, published in Philadelphia, Pennsylvania on July 6, 1859. Volume XVII, Number 15. The issue contains full-page advertisements and an article on the number of Jews in various countries.

Newspaper issue of The Occident and American Jewish Advocate, Vol. XVIII, No. 31, published in Philadelphia, Pennsylvania on October 25, 1860. Includes an advertisement by S. N. Carvalho.

This volume contains ten issues of *The Occident and American Jewish Advocate*, a monthly periodical edited by Isaac Leeser. The issues included are Volume VIII, numbers 6 (Elul 5610, September 1850) and 9 (Kislev 5611, December 1850), and Volume IX, numbers 5 (Ab 5611, August 1851) and 8 (Marcheshvan 5612, November 1851), and others. The periodical focused on Jewish literature and religion.

This collection contains five issues of *The Occident*, a 19th-century American Jewish monthly magazine edited by Isaac Leeser. The issues included are June-July 1855, January 1856, February 1856, May 1867, and September 1867. Each issue is in its original wrappers.

Two copies of "The Old Testament and Its Ethical Teaching," Papers for the Jewish People, No. XV. One copy is signed by P. Abrahams. Published in 1917.

This book contains two distinct sections: a revised and corrected edition of "The Order of Prayer for Divine Service," originally revised by Rabbi Merzbacher of Temple Emanu-El in 1855, and further revised by Dr. Adler in 1864; and a collection of hymns for divine service used in Temple Emanu-El. The 1891 edition represents a combination of these liturgical texts.

This book contains a lecture delivered at Essex Hall, Oxford, by Claude G. Montefiore. The lecture discusses the position of Judaism within the broader context of world religions. Montefiore's involvement in founding the Liberal Jewish Union of England in 1902 is also mentioned. This particular copy was owned by Rabbi S.B. Freehof of Pittsburgh, Pennsylvania, and annotated by him.

This book contains the prayers of Israel with an accompanying English translation. Published by S.B. Gusdorfer and printed by J. Sommer, this copy is inscribed to Mr. C. Ruben of the Society of Concord in Syracuse, NY. The publication date is likely 1881, based on the inscription.

This book contains four sermons delivered by Rabbi Isaac S. Moses of Kehilath Anshe Mayriv for Rosh Hashanah and Yom Kippur. Published in 1895, the sermons explore various aspects of Jewish faith and practice.

Pamphlet containing a sermon preached by William Cooper to the Jewish community at Sino Chapel, Whitechapel, London, on August 28, 1796. The pamphlet also includes the hymns sung and prayers offered before and after the sermon. Printed in Concord, New Hampshire by George Hough for Francis Mitchel of Hopkinton. Publication date is unclear from the source, but the sermon occurred in 1796.

Book containing "The Proverbs of Solomon" in Hebrew, English, and German. Published in 1870. Benjamin Szold, Rabbi of Oheb Shalom, is mentioned in relation to this book.

Newspaper clipping from *The Recorder*, published in Greenfield, Massachusetts on August 21, 1816. The clipping features a report from the London Society for Promoting Christianity Among the Jews detailing reasons for Jewish conversion. It also mentions the formation of an auxiliary society in Boston in June 1816, the "American Society for Meliorating the Conditions of the Jews."

Bound volume of The Sabbath Visitor, a newspaper published by Bloch & Co., Cincinnati, Ohio. This volume encompasses issues 1 through 53, covering the period from May 1, 1891 to December 31, 1891.

This 13-page pamphlet contains a sermon on the Sabbath, translated from German and delivered on December 15, 1888. Published in Baltimore in 1889, the sermon was given by Kaufmann Kohler. The pamphlet is in its original wrappers.

This book contains three sermons arguing for the sacred origin and divine authority of Jewish and Christian religions from their internal evidences. Authored by Robert Little, the book was published in Washington, D.C. in 1823. It comprises 39 unbound pages.

Book published by C. Sherman in Philadelphia, Pennsylvania in 1851. The book contains an address delivered at the first opening of the Hebrew Education Society of Philadelphia's Sunday School on the 4th of Nissan.

This pamphlet is an advertisement or promotional piece for a copy of "The Twenty-Four Books of the Holy Scriptures According to the Massoretic Text." Published by Sherman for the Rev. Abraham de Sola, and copyrighted in 1853, this particular copy dates from around 1873. The pamphlet likely details the content and availability of the complete scripture text.

This book, published in London in 1844 by J. Nisbet, is authored by L.P. Labagh and edited by Warder Cresson, the first United States Consul in Jerusalem. The book explores the figures of Moses and Elijah as 'witnesses', likely within a theological or prophetic context. Cresson's editorship adds significance given his conversion to Judaism in 1848, four years after his appointment as Consul.

Published in New York in 1844, this book, "The Valley of Vision; or, The Dry Bones of Israel Revived," by George Bush, proposes the re-creation of a Jewish state in Palestine. The 66-page book, originally printed in wraps, includes a map of the proposed Jewish State. According to Michael Oren's book, "Power, Faith, and Fantasy: America in the Middle East, 1776 to the Present," Bush's treatise is a significant example of antebellum restorationism, advocating for the elevation of the Jewish people and the establishment of a connection between humanity and God through this restoration. The book is significant as it foreshadows the modern state of Israel.

This is Volume 1 of Grace Aguilar's *The Women of Israel*, first published in America in 1851 and reprinted by D. Appleton & Co. in 1857. The book explores the lives and roles of women in Jewish history and tradition. Aguilar, who died at age 31, had most of her works published posthumously by her mother.

Book published by the American Sunday-School Union for Christian Children, likely in 1848. The book recounts the life of Alfred Moritz Myers. This item is listed in the Rosenbach catalog, #638.

This book, published in New York City in 1816, presents a series of letters written by Tobit and addressed to Levi. It serves as a response to Joseph Samuel Fry's earlier account. The book's content likely engages with theological or biographical themes related to the biblical figures Tobit and Levi and potentially critiques Fry's work.

This volume is part of a new edition of the Babylonian Talmud, edited by Michael L. Rodkinson. This particular volume contains Tract Sabbath. It appears to be uncut, suggesting it may be in pristine condition. The publication date is estimated as 1896.

This trade card advertises the services of Rev. Joseph Schwed. The card, printed in German, Hebrew, and English, lists the Rabbi's address as 400 E. 52nd Street, New York. The card also lists his services as performing circumcisions, marriages, and delivering sermons in German and English. Additionally, he offers private lessons in Hebrew, German, English, and French.

This book contains a collection of sermons delivered at the services of the Jewish Religious Union. The sermons were largely influenced by Claude G. Montefiore, whose efforts led to the founding of the Liberal Jewish Union of England in 1902. The book was published in 1927 and includes sermons by Rabbi S. B. Freehof of Pittsburgh, PA.

This is the first American edition of Gotthold Salomon's "Twelve Sermons," originally published in London in 1839. Translated from the German by Anna Maria Goldsmid, this edition was published in Charleston, South Carolina by Levin & Tavel in 1841. It includes a new preface emphasizing America's religious freedom and its refuge for Jews, possibly written by Isaac Leeser, and features two pages of advertisements for Leeser's works. The book is significant for its connection to the early development of Reform Judaism in America.

Two autograph ordination certificates for Rabbi Albert Siegfried Bettelheim, signed by Rabbi Ephraim Wolf Rottenberg and Rabbi R. L. Loffler of Soenitz (Semnitz), Germany, in 1862. Written in Hebrew.

Two bound books published in 1877 by L.H. Frank, located at 32 1/2 Bowery. The first book is a Hebrew and English translation of *Sepher Yezirah* (Book of Creation), possibly the first such translation published in English in the United States. The second book is *A Sketch of the Talmud*. Rabbi Isidor Kalisch, a liberal German-trained rabbi, is identified as the author of both. Kalisch served congregations in Cleveland, Cincinnati, Milwaukee, Indianapolis, Leavenworth (Kansas), Detroit, Newark, and Nashville. *Sepher Yezirah* is considered the foundational text of Jewish mysticism (Kabbalah).

Book by Edmund Pray. Published in 1833. Contains 114 pages. The book explores comparative religious law, examining the laws of Moses and Christ. Additional details regarding the publisher and printing location are not available in the provided metadata.

Two letters written by Jeanette Elkus to Isaac Leeser, dated January 1, 1862. The letters, part of Isaac Leeser's personal papers, are the only known surviving family correspondence to him from Europe. The second letter, partially in German, expresses concern for Leeser's health. Historians believe Leeser requested the destruction of his personal letters.

This is a 10-page sermon by Frederick de Sola Mendes, delivered on November 14, 1874, at the Shaaray Tefila Synagogue in New York City. The sermon addresses the relationship between Tyndallism (a form of scientific materialism) and Judaism. It explores the compatibility or conflict between scientific discoveries and traditional Jewish beliefs.

Issue of the Vermont Weekly Chronicle newspaper published in Bellows Falls, Vermont on July 21, 1826. This issue contains a significant article detailing Jewish religious services and customs in the United States, along with reporting on the number of Jews in the US in 1826.

This book, published by D. Appleton in 1870, is an early essay on Reformed Judaism. It offers insights into the religious thought and practices of the Reform movement in the late 19th century. The author, Raphael D'C Lewin, presents his perspective on the key tenets and evolution of Judaism within the context of Reform Judaism.

Reprint of the 1913 original. Two copies. Signed by P. Abraham. This pamphlet, "What Would You Have Us Do?: Papers for the Jewish People, No. VII," is a reprint of a 1913 publication. The reprint includes two copies and bears the signature of P. Abraham.

Wooden box for candles, with the text "30 SETS OF 16 MENORAH BRAND; CANDLES...PENN WAX WORKS, PHILADELPHIA, PA." burned into its sides. The box also features a menorah. Circa 1890s.

This book contains twelve sermons delivered at the annual meetings of the Hebrew Benevolent Society of Baltimore from 1856-1873. All sermons were delivered in December to the members of the Hebrew Benevolent Society of Baltimore, the first Jewish charity in Baltimore, founded in 1843. The sermons were given by Rabbi Henry Hochheimer, who served as Baltimore's rabbi from 1849-1859. Published in Baltimore by Bingswagner.